Monday, December 12, 2016
Profiles in Nonsense: Canadian Snark!
For the past few weeks, we have been dishing up the dirt on each of the ten members of the Fellowship of the Snark. This week’s dish is the Beaver, the only Canadian member of the crew, the only female, and the only whiskey drinker …
A SNARKHUNTER'S PROFILE …
THE BEAVER
HOME : Pacing on the deck, making lace in the bow, anywhere but Mississauga.
AGE : 42, eh? Sexier in French, though … quarante-deux, euh?
PROFESSION : Hunting the Snark in a safely multicultural, environmentally-friendly and totally rapturous Canadian way whilst ensuring that there are no dismal surprises.
HOBBIES : Let’s see … chewing export-grade softwood lumber, lacing and pacing (see above), saving ‘em all from wreck, I dunno, sometimes I lose count.
LAST BOOK READ : The Hunting of the Snark, but all in pictures for kids who can't read good and wanna learn to do other stuff good too.
LAST ACCOMPLISHMENT : Procuring a second-hand dagger-proof coat and insuring my life in some office of note because a certain somebody won’t convey another certain somebody in a separate ship.
QUOTE : "I’ve learnt in ten minutes far more nonsense than all books would have taught me in seventy years".
PROFILE : Counts with her fingers, likes it all in a "popular style" … just your average girl-next-door thinking of nothing but Snark …
SCOTCH : Cutty Snark, what else? Cheers, eh?
Monday, December 5, 2016
Profiles in Nonsense: The Dialectical Banker
Our on-going exposé of the Snark Hunters participating in my GN version of the Snark continues with the Banker …
… a Banker, engaged at enormous expense,
Had the whole of their cash in his care.
The Admirable Carroll devoted an entire Fit to the Banker, the notorious Banker’s Fate of Fit the Seventh in which this paladin of capitalism was reduced to busking for rupees on the streets of Old Delhi.
Before he took up busking, the Banker Marx made quite a splash as a caged attraction in the Snark Circus with which I fleshed out my version of Fit the Fourth. In this panel, we see the Banker as he
… endorsed a blank cheque (which he crossed),
And changed his loose silver for notes.
Those of our readers who have ever been employed as buskers in a British financial establishment or even as Belgian Surrealist financial establishment will instantly spot the significance of the Banker endorsing a blank check and then crossing it, a bit of complex British financial skulduggery involving a stale and phlegmish sight gag redolent of the vaudevillian buffoonery of certain other, far more talented artist.
However, those of our readers who can employ their cognitive skills to better purposes will brush all of that aside and demand to see the management. What the blazes is going on here, they will sputter over their breakfast kippers and stockinged tart, there’s a d***** bolshevik in my Snark!
Alas, they are correct! Our Banker is being played by none other than Karl Marx and I’m afraid there’s nothing we can do about it. You see, what we have here is a collection of disparate Victorian stock characters hunting an imaginary beast, a beast of a bogey-man, one might say. One might further add that without this bogey-man our B-Boyz would be unemployed and reduced to busking toute de suite; a similar situation to 20th-century Capitalism’s stormy relationship with its favorite bogey-man, Karl Marx.
Of course, this artist is not suggesting for one moment that the entire globalized, capitalistic network of intricate financial arrangements which has wreaked such havoc on so many lives can in any way be compared to High Nonsense. As the Americans say, that would be beyond my pay-grade. Gosh-darn-it, I’m just a plain ol’ artist — another college-educated busker working the subway platforms of Capitalism.
… a Banker, engaged at enormous expense,
Had the whole of their cash in his care.
The Admirable Carroll devoted an entire Fit to the Banker, the notorious Banker’s Fate of Fit the Seventh in which this paladin of capitalism was reduced to busking for rupees on the streets of Old Delhi.
Before he took up busking, the Banker Marx made quite a splash as a caged attraction in the Snark Circus with which I fleshed out my version of Fit the Fourth. In this panel, we see the Banker as he
… endorsed a blank cheque (which he crossed),
And changed his loose silver for notes.
Those of our readers who have ever been employed as buskers in a British financial establishment or even as Belgian Surrealist financial establishment will instantly spot the significance of the Banker endorsing a blank check and then crossing it, a bit of complex British financial skulduggery involving a stale and phlegmish sight gag redolent of the vaudevillian buffoonery of certain other, far more talented artist.
However, those of our readers who can employ their cognitive skills to better purposes will brush all of that aside and demand to see the management. What the blazes is going on here, they will sputter over their breakfast kippers and stockinged tart, there’s a d***** bolshevik in my Snark!
Alas, they are correct! Our Banker is being played by none other than Karl Marx and I’m afraid there’s nothing we can do about it. You see, what we have here is a collection of disparate Victorian stock characters hunting an imaginary beast, a beast of a bogey-man, one might say. One might further add that without this bogey-man our B-Boyz would be unemployed and reduced to busking toute de suite; a similar situation to 20th-century Capitalism’s stormy relationship with its favorite bogey-man, Karl Marx.
Of course, this artist is not suggesting for one moment that the entire globalized, capitalistic network of intricate financial arrangements which has wreaked such havoc on so many lives can in any way be compared to High Nonsense. As the Americans say, that would be beyond my pay-grade. Gosh-darn-it, I’m just a plain ol’ artist — another college-educated busker working the subway platforms of Capitalism.
Monday, November 28, 2016
Profiles in Nonsense: The Billiard-Marker
This week’s episode of The Hunting of the Snark is pleased to present you with Snark Hunter Number Six, the Billiard-Marker!
When the Billiard-Marker is not busying himself keeping score in Victorian pool-halls, he’s available for cameo, walk-on roles in such popular thrillers as Conan Doyle’s "The Greek Interpreter ", where he appeared as an extra in a scene involving Sherlock Holmes, Mycroft Holmes and the Boots (duly noted by Martin Gardner, the Herodotus of Snarkology).
Keen-eyed Snark watchers will also remember his scene-stealing appearance in Fit the Fourth of The Hunting of the Snark, where he chalked the tip of the Bonnet’s nose, with hilariously predictable results as we can see in this illustration.
In his spare time, the Billiard-Marker enjoys gardening, cooking, reading the novels of Pierre Loti and attending Carrollian events dressed up as Raymond Roussel, the French novelist and poet whom Louis Aragon dubbed "the president of the republic of dreams." The Billard-Marker has garnered numerous awards and citations for his pitch-perfect, Rousselian rendition of le non-sens haut …
"I shall reach the heights; I was born for dazzling glory. It may be long in coming, but I shall have greater glory than that of Victor Hugo or Napoleon … This glory will reflect on all my works without exception; it will cast itself on all the events of my life … no author has been or can be superior to me … as the poet said, you feel a burning sensation at your brow. I felt once that there was a star at my brow and I shall never forget it."
The Billiard-Marker has been known to finish up his Rousselian "performances" by placing a hot casserole dish upon his head and then mailing electric heaters to any friends desiring souvenirs of tropical India, all whilst employing detective agencies to search out and hire suitable illustrators for an alexandrine, protohypertextual epic endowed with a crushing five-fold level of nesting texts.
We’ll be right back with our first question for the Billiard-Marker, after this important message …
When the Billiard-Marker is not busying himself keeping score in Victorian pool-halls, he’s available for cameo, walk-on roles in such popular thrillers as Conan Doyle’s "The Greek Interpreter ", where he appeared as an extra in a scene involving Sherlock Holmes, Mycroft Holmes and the Boots (duly noted by Martin Gardner, the Herodotus of Snarkology).
Keen-eyed Snark watchers will also remember his scene-stealing appearance in Fit the Fourth of The Hunting of the Snark, where he chalked the tip of the Bonnet’s nose, with hilariously predictable results as we can see in this illustration.
In his spare time, the Billiard-Marker enjoys gardening, cooking, reading the novels of Pierre Loti and attending Carrollian events dressed up as Raymond Roussel, the French novelist and poet whom Louis Aragon dubbed "the president of the republic of dreams." The Billard-Marker has garnered numerous awards and citations for his pitch-perfect, Rousselian rendition of le non-sens haut …
"I shall reach the heights; I was born for dazzling glory. It may be long in coming, but I shall have greater glory than that of Victor Hugo or Napoleon … This glory will reflect on all my works without exception; it will cast itself on all the events of my life … no author has been or can be superior to me … as the poet said, you feel a burning sensation at your brow. I felt once that there was a star at my brow and I shall never forget it."
The Billiard-Marker has been known to finish up his Rousselian "performances" by placing a hot casserole dish upon his head and then mailing electric heaters to any friends desiring souvenirs of tropical India, all whilst employing detective agencies to search out and hire suitable illustrators for an alexandrine, protohypertextual epic endowed with a crushing five-fold level of nesting texts.
We’ll be right back with our first question for the Billiard-Marker, after this important message …
Monday, November 21, 2016
Profiles in Nonsense: The Broker AKA Erik Satie
The Broker (far right) |
The Broker’s job description is minimal : he is charged with valuing the B-Boyz goods. Beyond that, the Admirable Carroll can add little else and nor should he, since the Research Department here at The Hunting of the Snark is perfectly capable of adding it all up on their own.
The Broker’s resemblance to the French musical gadfly, Erik Satie, is compelling evidence of something or the other. The Assamese nautch girl in charge of the investigation managed to curtail her lascivious gyrations long enough to unearth further details of Satie’s involvement in late Victorian financial nonsense:
« … if memory serves, Satie enjoyed creating miniscule models of houses shaped out of lead, which he kept in a cabinet in his home. He would periodically advertise these houses in the local newspaper — making no mention of their actual size — and would take great delight in ushering the prospective home-purchaser into his parlor, and there solemnly presenting him with the unexpected lilliputian house. »
This crackalackin’ summation of the essential nature of the global financial industry was then collated and cross-referenced with additional information concerning the mysterious Monsieur Satie which had been slipped anonymously into the go-go boots of the above-mentioned Assamese nautch girl in a rare, stationary moment …
Item : Erik Satie … this mysterious person who founded his own religion, The Metropolitan Church of Art of Jesus, Leader.
Item : Erik Satie … who took up smoking to give his physician extra income.
Item : Erik Satie … whose 14-hour long solo piano masterpiece, Vexations, (which Gavin Bryars described as a sort of "Ring des Nibelungen des pauvres"), initiated the modern use of boredom as an artistic strategy.
Conclusion? Don’t be fooled by the sloppily inked moustache and glasses, nor even by the phony, Brad-Pitt-style French accent — Erik Satie was a dangerous character and unsafe in elevators and department stores, with or without Muzak. His appearance in this version of the Snark as the Broker is a shocking reminder of the grim human cost of applying Carrollian Nonsense to global financial strategies. In a world where millionaires weep, we all weep!
Monday, November 7, 2016
Profiles in Nonsense: Boot of the Brute
Melville House is the publisher of my GN version of The Hunting of the Snark, which
makes perfect sense when one considers that their eponymous hero, Herman Melville, knew a thing or two about fruitless quests for annihilating animals. Melville chose to clothe his Boojum in the blubbery lineaments of the fat, white whale, Moby Dick, and he also made certain that the whale's pursuers got a snootful of insane, nonsensical, contradictory ravings from their leader, Cap'n Ahab. In these critical matters, it's quite obvious that Melville was plundering Carroll's Snark in a classic example of what literary scholars call Anachronistic Plagiarism.
None the less, I'm in a forgiving mood today, and so we'll put aside these petty insinuations concerning the Second Greatest American Novel and move on to the far more pressing matter of Snarkian Ontology, exemplified here in the unassuming person of the Boots, seen above. Carroll makes little mention of this rather pedestrian character except for some perfunctory business with a spade in Fit the Fourth, and some commentators have even insinuated that the Boots did not really exist or that he might have been the actual murderer of the Baker, sharing as he does a "Boo" with the dreaded Boojum.
To all that I say phooey. However, drawing phooey is a bit trickier and it was only after considerable research by my crack team of crack-head researchers that we came up with a solution to all of the above: the Boots was Charles Darwin!
Carroll was probably present at the infamous 1860 debate on Darwinism between T.H. Huxley and Soapy Sam Wilberforce; we know that he owned and read Darwin's works; we even know that he and Darwin corresponded but we are uncertain as to the Great One's exact opinion on Natural Selection.
Well-oiled Carrollians suspect that he disapproved of this logical undoing of the basic tenets of all revealed religions on mainly philosophical grounds. Carroll's faith was unshakeable and more importantly, the Master of Nonsense certainly would have understood the difference between Faith and Logic as far as religions go, a simple mental operation which still seems beyond the limited cognitive abilities of many noisy commentators upon the subject today (so much for evolution, eh?). What might have perturbed Carroll could have been the spectacle of publicly quarreling over such private matters, and hence, our choice of Darwin as the Boots.
Both Darwin and the Boots lurk in the shadows of Victorian England and the Snark alike. The former utterly and categorically demolished the logical basis of organized religion almost apologetically, the latter utterly and categorically demolished the logical basis of Carroll's Snark almost apologetically. Both belief systems of religion and Snark are solely premised upon revelations, the verbal revelations of a god or a poet who presents us with a priori facts about the fictional Multiverses they have created. Carroll's colorless, practically blank persona of the Boots is a dead giveaway that there really is nothing going on here, that the Snark is just a sound and fury signifying nothing.
Nature and poetry alike shun vacuums, they make such an ontological mess of things and clever, up-to-date gods and poets alike eschew 'em. There's nothing worse than Nothing in the midst of your Something, it's a dead giveaway that you really are up to Something and that's the very last thing you want your acolytes and readers to suspect. Fictional suspension of disbelief and all that, don't you know.
In short, there's something going on here, as usual. I'll leave it to the Carroll boffins to sort out the sticky details of all of the above revelations, for now, just take my word for it.
makes perfect sense when one considers that their eponymous hero, Herman Melville, knew a thing or two about fruitless quests for annihilating animals. Melville chose to clothe his Boojum in the blubbery lineaments of the fat, white whale, Moby Dick, and he also made certain that the whale's pursuers got a snootful of insane, nonsensical, contradictory ravings from their leader, Cap'n Ahab. In these critical matters, it's quite obvious that Melville was plundering Carroll's Snark in a classic example of what literary scholars call Anachronistic Plagiarism.
None the less, I'm in a forgiving mood today, and so we'll put aside these petty insinuations concerning the Second Greatest American Novel and move on to the far more pressing matter of Snarkian Ontology, exemplified here in the unassuming person of the Boots, seen above. Carroll makes little mention of this rather pedestrian character except for some perfunctory business with a spade in Fit the Fourth, and some commentators have even insinuated that the Boots did not really exist or that he might have been the actual murderer of the Baker, sharing as he does a "Boo" with the dreaded Boojum.
To all that I say phooey. However, drawing phooey is a bit trickier and it was only after considerable research by my crack team of crack-head researchers that we came up with a solution to all of the above: the Boots was Charles Darwin!
Carroll was probably present at the infamous 1860 debate on Darwinism between T.H. Huxley and Soapy Sam Wilberforce; we know that he owned and read Darwin's works; we even know that he and Darwin corresponded but we are uncertain as to the Great One's exact opinion on Natural Selection.
Well-oiled Carrollians suspect that he disapproved of this logical undoing of the basic tenets of all revealed religions on mainly philosophical grounds. Carroll's faith was unshakeable and more importantly, the Master of Nonsense certainly would have understood the difference between Faith and Logic as far as religions go, a simple mental operation which still seems beyond the limited cognitive abilities of many noisy commentators upon the subject today (so much for evolution, eh?). What might have perturbed Carroll could have been the spectacle of publicly quarreling over such private matters, and hence, our choice of Darwin as the Boots.
Both Darwin and the Boots lurk in the shadows of Victorian England and the Snark alike. The former utterly and categorically demolished the logical basis of organized religion almost apologetically, the latter utterly and categorically demolished the logical basis of Carroll's Snark almost apologetically. Both belief systems of religion and Snark are solely premised upon revelations, the verbal revelations of a god or a poet who presents us with a priori facts about the fictional Multiverses they have created. Carroll's colorless, practically blank persona of the Boots is a dead giveaway that there really is nothing going on here, that the Snark is just a sound and fury signifying nothing.
Nature and poetry alike shun vacuums, they make such an ontological mess of things and clever, up-to-date gods and poets alike eschew 'em. There's nothing worse than Nothing in the midst of your Something, it's a dead giveaway that you really are up to Something and that's the very last thing you want your acolytes and readers to suspect. Fictional suspension of disbelief and all that, don't you know.
In short, there's something going on here, as usual. I'll leave it to the Carroll boffins to sort out the sticky details of all of the above revelations, for now, just take my word for it.
Monday, October 31, 2016
Profiles in Nonsense: My Favorite Martin
The Encyclopedia Snarkiana defines a Barrister as someone who tries to appeal to the Beaver’s pride, vainly citing a number of cases in which making laces has been proved an infringment of right.
Lewis Carroll, the author of those lines, further elaborated upon them by providing the Barrister with a ready-made dream to occupy him with in Fit the 6th. This dream was also furnished with a snappy soundtrack by Messers Gilbert and Sullivan and a full supporting cast of judge, jury, witnesses and defendant. The oneiric defendant (and substitute judge and jury) was none other than the Snark itself, which led to a bit of what well-oiled jurists call a conflict of interest. The Snark’s legal status as a nonexistent, fictitious and nonsensical creature can be best summed up as being Nothing, and nothing, ladies and gentlemen of the jury, comes from Nothing.
This illustrator chewed over that legal, ethical and even metaphysical conundrum for quite a while when he was first looking about for someone to cast in the role of the Barrister. After countless auditions with aspiring non-entities ranging from obscenely wealthy middle-class American politicos to an entire gaggle of opiated American radio talkshow intellectuals, I threw my hands up in the air in despair. It was impossible, finding someone who could encapsulate the very essence of Nothing so thoroughly that it even permeated his dreams!
At that moment, the door opened and a sweaty and rotund German intellectual eased himself and his moustache onto The Hunting of the Snark’s rather tatty casting couch. It was Martin Heidegger, the notorious Continental philosopher and Black Forest gadabout. It turns out that good ol’ Martin had spent considerable ink and governmental educational subsidies bloviating ad nauseam on the subject of Nothing. It seems like everywhere Martin looked, in the kitchen, in the shower, behind the sofa, there it was, the bane of Existentialism — Nothing!
Of course, he had a fancy German name for it, curious readers can read all about it and much more here, but in short, Martin was our man. The fourth member of the B-Boyz, the Barrister, was going to be Martin Heidegger! Exhausted by the search, I lay back and lit up a hand-rolled Brazilian samba girl. Things were back to normal at Chez Snark, Nothing was working its nonsense mojo once again.
Monday, October 24, 2016
Profiles in Nonsense: Nietzsche's in Drag and I'm Feelin' Blue
We continue my GN Snark's
Dramatis Personae with this week's specimen … the Maker of Bonnets and
Hoods, or as he's known to the authorities, the Bonnet. Curiously, this
character is given almost nothing to do in the epic, except for a brief
episode in Fit the Fourth where he allows someone to chalk the tip of
his nose. Other than that, not a peep, which poses obvious problems for
an illustrator trying to flesh out this nonentity.
One might even say that the Bonnet poses us an existentialist problem, perhaps even a protoexistentialist problem of sorts. Luckily, the persona of Friedrich Nietzsche, the notorious Continental steamer, was available on short notice and we gladly inducted him into our Fellowship of the Snark, moustache and all.
We see him above, as he appears in Fit the Second of our version of The Hunting of the Snark, leering at the HMS Snark in a nautical manner. I think he looks rather fetching in his big bonnet, don't you?
No doubt the more well-heeled aficionados of Lewis Carroll, and Western Civ in general, are having a quick apopleptic fit upon seeing all of this. Why, they wonder aloud over their breakfast scotch-and-cornflakes, did this artist feel it necessary to clothe the persona of the Bonnet-Maker in the fleshly lineaments of the Prussian demiexistentialist Nietzsche?
Was it the leather, the machismo, the whips and such-like that Nietzsche was wont to bandy about when talking of women, a bandying which he not only spoke of in print but would even indulge in personally right in front of a camera operated by — yow! — a man named Bonnet?
And so … have we hoisted Nietzche upon his very own petard here, a petard which the philosopher had himself loaded with the scattershot observation that there are no facts, only interpretations? Have we stooped so low that we must rely upon the flimsiest of nominal accidents to populate our Hunting of the Snark?
Or is it just a petty bit of passive-aggressive revenge by an inkster who still suffers from debilitating bouts of Post-University-Philosophy-Course-Syndrome, an illness which can only be controlled by long-term exposure to Carrollian Nonsense and in severe cases, repeated applications of Three Stooges shorts?
In short, there’s nothing going on here at all, folks, just a guy with a moustache wearing women’s clothes, a guy who knows that to become what one is, one must not have the faintest idea what one is.
One might even say that the Bonnet poses us an existentialist problem, perhaps even a protoexistentialist problem of sorts. Luckily, the persona of Friedrich Nietzsche, the notorious Continental steamer, was available on short notice and we gladly inducted him into our Fellowship of the Snark, moustache and all.
We see him above, as he appears in Fit the Second of our version of The Hunting of the Snark, leering at the HMS Snark in a nautical manner. I think he looks rather fetching in his big bonnet, don't you?
No doubt the more well-heeled aficionados of Lewis Carroll, and Western Civ in general, are having a quick apopleptic fit upon seeing all of this. Why, they wonder aloud over their breakfast scotch-and-cornflakes, did this artist feel it necessary to clothe the persona of the Bonnet-Maker in the fleshly lineaments of the Prussian demiexistentialist Nietzsche?
Was it the leather, the machismo, the whips and such-like that Nietzsche was wont to bandy about when talking of women, a bandying which he not only spoke of in print but would even indulge in personally right in front of a camera operated by — yow! — a man named Bonnet?
And so … have we hoisted Nietzche upon his very own petard here, a petard which the philosopher had himself loaded with the scattershot observation that there are no facts, only interpretations? Have we stooped so low that we must rely upon the flimsiest of nominal accidents to populate our Hunting of the Snark?
Or is it just a petty bit of passive-aggressive revenge by an inkster who still suffers from debilitating bouts of Post-University-Philosophy-Course-Syndrome, an illness which can only be controlled by long-term exposure to Carrollian Nonsense and in severe cases, repeated applications of Three Stooges shorts?
In short, there’s nothing going on here at all, folks, just a guy with a moustache wearing women’s clothes, a guy who knows that to become what one is, one must not have the faintest idea what one is.
Monday, October 10, 2016
Profiles in Nonsense: Snark-fishing in the Yemen with the Bellman
I've been remiss with my Snark blog and I apologize. As penance, I present what I call "Profiles in Nonsense," a series of postings focusing on the ten Snark Hunters (AKA B-Boyz), beginning with the Bellman, the presiding genius
and master of ceremonies of Lewis Carroll's Hunting of the Snark.
Readers who care to do so may remember that the Bellman appears in the very first line of the Snark, crying: Just the place for a Snark! This is of course, a tautology (and a rather clever parody of the traditional Homeric invocation of the Muse) and not the first which this avuncular, cozily insane personage will commit. Other Snarkologists have already pointed out that the Bellman may well have been based on an eponymous officer at Christ Church College, "Le Bellman", whose job it was to ring a bell whenever some particularly inert don had finally popped off for good.
Of such grim details are both great poetry and academic life made! An insane man armed with a large, blunt, heavy metal-and-wooden object with which he roams our poem and Oxford alike, announcing the beginning of the verses and the ending of some other poor college-wallah's life. No wonder this illustrator saw fit to flesh out this lugubrious person's person with the above drawing.
The sharp-eyed reader who eats his carrots will instantly ferret out, in his offhand, weaselly ferret-like manner, the fleur-de-lys motif lurking in the wallpaper. This outbreak of French monarchism has been induced by the Bellman's notorious insistence upon the Rule of Three which occurs immediately afterwards in the same opening stanzas:
Just the place for a Snark! I have said it thrice:
What I tell you three times is true.
Such pronouncements reek of royal diktats to this artist's ear; and furthermore, the trefoil motif nicely complements the trinitarian obsessions of what we now call the Clochetic Rule of Three. Learned Snarkologists have found all manner of historical riffraff lurking inside this Rule: a reference to a Victorian mathematical classroom crib, perhaps a jab at the Mad Monadist, Charles Peirce and his triunary blatherings, or it could even be a clever Protosurrealist, anti-anachronistic reference to cybernetics and human cognition and crypto-Catholicism.
But we here at Chez Snarque are made of sterner stuff! We think that the Bellman is nutters because he just is, and we've dug up some really cool facts to support our Nutter Theory. Firstly, the Bellman's odd physical appearance is based upon that of Sir John Tenniel, the quick-fingered illustrator of both of Carroll's Alice books, and a rascally bon vivant, to boot!
SIR JOHN TENNIEL
Secondly, Sir John's illustrations for Carroll included several drawings of the White Knight, that avuncular, cozily insane personage who assists young Alice in her regal quest (zut! more monarchism!) in Through The Looking Glass. Well-oiled Carrollians will grunt appreciatively at all this, knowing that the White Knight was a stand-in for Carroll himself, who was notoriously shy about being bruited about in public as a avuncular, cozily insane personage.
Which leads us to our third observation, and hence, owing to the Clochetic Rule of Three, our self-evident, truly definitive and tyrannically final royal diktak upon the entire matter: the following drawing by Sir John of the Admirable Carroll in mufti as a White Knight who bears an uncanny resemblance to a certain Bellman trying pass himself off as — gasp! — Sir John Tenniel disguised as a certain Christ Church don named Charles Lutwidge Dodgson who had a penchant for going out in public as none other than — gasp again! — Lewis Carroll!
THE WHITE KNIGHT … OR IS HE?
Well, I think that just about wraps it up for both the Bellman's little scheme of trinitarian cross-dressing and more importantly, for whatever little standing I still possess amongst legitimate Carrollian circles.
No, no applause, please, I have more simple tastes. Just rattle your kippered herrings or something like that, I'm off for a nice lie-down with some hot-gin-and-nautch-girl-compresses. I feel a lynch mob coming on …
Readers who care to do so may remember that the Bellman appears in the very first line of the Snark, crying: Just the place for a Snark! This is of course, a tautology (and a rather clever parody of the traditional Homeric invocation of the Muse) and not the first which this avuncular, cozily insane personage will commit. Other Snarkologists have already pointed out that the Bellman may well have been based on an eponymous officer at Christ Church College, "Le Bellman", whose job it was to ring a bell whenever some particularly inert don had finally popped off for good.
Of such grim details are both great poetry and academic life made! An insane man armed with a large, blunt, heavy metal-and-wooden object with which he roams our poem and Oxford alike, announcing the beginning of the verses and the ending of some other poor college-wallah's life. No wonder this illustrator saw fit to flesh out this lugubrious person's person with the above drawing.
The sharp-eyed reader who eats his carrots will instantly ferret out, in his offhand, weaselly ferret-like manner, the fleur-de-lys motif lurking in the wallpaper. This outbreak of French monarchism has been induced by the Bellman's notorious insistence upon the Rule of Three which occurs immediately afterwards in the same opening stanzas:
Just the place for a Snark! I have said it thrice:
What I tell you three times is true.
Such pronouncements reek of royal diktats to this artist's ear; and furthermore, the trefoil motif nicely complements the trinitarian obsessions of what we now call the Clochetic Rule of Three. Learned Snarkologists have found all manner of historical riffraff lurking inside this Rule: a reference to a Victorian mathematical classroom crib, perhaps a jab at the Mad Monadist, Charles Peirce and his triunary blatherings, or it could even be a clever Protosurrealist, anti-anachronistic reference to cybernetics and human cognition and crypto-Catholicism.
But we here at Chez Snarque are made of sterner stuff! We think that the Bellman is nutters because he just is, and we've dug up some really cool facts to support our Nutter Theory. Firstly, the Bellman's odd physical appearance is based upon that of Sir John Tenniel, the quick-fingered illustrator of both of Carroll's Alice books, and a rascally bon vivant, to boot!
SIR JOHN TENNIEL
Secondly, Sir John's illustrations for Carroll included several drawings of the White Knight, that avuncular, cozily insane personage who assists young Alice in her regal quest (zut! more monarchism!) in Through The Looking Glass. Well-oiled Carrollians will grunt appreciatively at all this, knowing that the White Knight was a stand-in for Carroll himself, who was notoriously shy about being bruited about in public as a avuncular, cozily insane personage.
Which leads us to our third observation, and hence, owing to the Clochetic Rule of Three, our self-evident, truly definitive and tyrannically final royal diktak upon the entire matter: the following drawing by Sir John of the Admirable Carroll in mufti as a White Knight who bears an uncanny resemblance to a certain Bellman trying pass himself off as — gasp! — Sir John Tenniel disguised as a certain Christ Church don named Charles Lutwidge Dodgson who had a penchant for going out in public as none other than — gasp again! — Lewis Carroll!
THE WHITE KNIGHT … OR IS HE?
Well, I think that just about wraps it up for both the Bellman's little scheme of trinitarian cross-dressing and more importantly, for whatever little standing I still possess amongst legitimate Carrollian circles.
No, no applause, please, I have more simple tastes. Just rattle your kippered herrings or something like that, I'm off for a nice lie-down with some hot-gin-and-nautch-girl-compresses. I feel a lynch mob coming on …
Monday, September 12, 2016
Illustrating The Gentleman … I ink, therefore I am
Another process post for one of the 17 pictures I did for Forrest Leo's novel, The Gentleman …
Books about books are always fun and The Gentleman is very much about other books: Dante, Tennyson, James Cabell, the entire Beerbohm/Wodehouse cabal, it's all grist for this particular literary mill. Which brings us to Chapter 6, where the two main protagonists meet for the first time. Naturally, they meet in a bookstore whilst drinking tea (what else?) and it's not any ordinary bookstore, it's Tompkin's Bookstore, an emporium of all that is recondite and obscure and generally very cool about books and reading.
Here's my rough thumbnail, final pencil and final inks for this chapter … a stonehenge of biblioliths from which the inventor Kensington emerges, lit by a single spot, in the approved Gustave Doré manner.
Like certain North American chain bookstores, Tompkin's Bookstore also sells the usual accessory tchotchkes and fanfreluches, but not of the dreaded scented candle type, no, Tompkins only offers the finest oneiric baubles and creatures that dreams can buy.
And dreams are really what books (and books about books) are all about. They are the universal, biological template of storytelling and more to the point, they are stories told by the same person that they are meant to entertain, a recursive ploy similar to drawing a picture for a book-about-books.
Pretty heavy stuff for a book about sending one's wife to hell but I draw 'em as I see 'em, with eyes wide shut.
Tuesday, September 6, 2016
A Slap in the Face: the illustrative process behind The Gentleman
Instead of the usual Snark blather, I think that a process post would make a nice change. I recently did 17 illustrations for Forrest Leo's novel, The Gentleman, just published by Penguin/RandomHouse, and here's a look at a full-page I did for Chapter 2.
The novel is a bit hard to classify, which is always a good thing … a multi-homage to James Cabell, P.G. Wodehouse, various steampunk illuminati and even such recondite corkers such as The Diary of a Nobody and Augustus Carp. Set in a slipstreamed 19th-century, the story involves the romantic intrigues of a young poet who has accidentally consigned his young bride to hell. There's lots of steam-powered ornithopters, pistol duels, satanic visitations, cool Victorian womenswear and more to my point, both the author and the editorial team (Ed Park editing, Claire Vacarro art directing) were keenly aware that James Cabell's illustrator was none other than the late, great Frank Papé.
That posed a conundrum for this illustrator. Papé tended to go for a very Symbolist handling of his material and although Forrest was certainly working the same Cabellian vein, he had wandered off in a more Victorian steampunk direction. I felt it best to emphasize the Victorian feel with a faux wood engraving style of rendering plus a more sedate Victorian style of design. Melodrama on a stage within a defined picture frame, that's the way they liked it back then. Which is where this process post kicks off: the initial thumbnail concept for a scene illustrating the young hero-poet being soundly slapped by his angry sister in the presence of their much-suffering butler.
The Victorian illustration is a theatrical picture space, ie., no funny angles or odd positioning of actors, just a 3-D volume seen head on through a normal picture plane, as if we are in the front row seats. Hence the reaher sedate composition of this thumbnail. Emotion would be concentrated in the sister's about-to-slap hand and also in the books literally flying off the shelves, The scene is set in the hero's library and that was a major theme of the novel: it was a novel about many other novels (and poems) and I wanted to emphasize this visually.
The text box at the bottom was for Claire's initial idea of running a title cartouche at the bottom of every full-pg illo, in the true Papé spirit, an idea she later dropped. In any case, the main thing was the thumbnail was clearly Victorian in feel and gave full scope for lots of Easter eggs.
I'd like to note that this thumbnail concept was probably the 4th or 5th idea I had for this picture, it's really important to not be satisfied with your first or even second idea, it's usually best to sleep on it and come up with more ideas, for several days if possible and eventually, things will work out for the best. This is the great advantage of book illustration, you have the time to think at length. And nap between thumbnails, that's always nice, plus lots of tea, that goes without saying.
After approval of thumbnail, I did a tight pencil on vellum, focussing only on outlines. Sometimes I do a value study, usually in Photoshop atop a scan of the pencil but I didn't on this picture. On reflection, that was a mistake on my part. In any case, Ed and Claire seemed happy with this pencil and as far as the values went, there was only one possible solution: a background of about 40%K, going from light to dark as the page descended to create a theatrical effect (something Gustave Doré often did to great effect) and everything else high-contrast, with shadows about 75%, a few midtones at about 25% and sufficient blown-out highlights.
This pencil was about 20, 30% larger than my final inking, which I did from a reduced scan of the pencil. That final inking was still about 15% larger than the final print version. My eyes are tired and my hands arthritic, every square inch hurts. I ink on denril, a synthetic vellum, with acrylic ink, using dip nibs, on this job, Gillot 1950 for the tight lines and Brause 66EF for the heavier lines. Really tight hairlines were done with a Hunt 104. I use a floating, illuminated magnifying lens while wearing a specially prescribed pair of coke-bottle lensed glasses designed to magnify at 20 cms. I like to ink very tight and very clean. When this job was done, I had some posters made of the art for promotional purposes, the inking easily blew up to 400% while looking very crisp and optically balanced.
Using dip nibs is mandatory for serious, complex inking and any inker who thinks that they can get away with felt-tips is only kidding themselves, their inking will always lack snap and energy. The constant swell and contraction of the dip nib conveys the movement of the hand and wrist, which is the essence of good inking. I also avoid using scratchboard for the same reason, the scraper blades cannot flex, giving the line work a mechanical feel. Sometimes that's necessary but frankly, I loathe it. As for digital inking … my opinion of it is unprintable.
Here's the initial inking. I had deleted the snakes with my electric eraser (another advantage of using Denril, it's easy to erase and re-ink), they simply weren't working. In fact, the entire drawing was not making me too happy, it lacked energy. The slap in the face was lost in a maelstrom of lines and shapes. It was time for a painful re-evaluation of the situation. Also, half-way through the inking, Ed and Claire realized that my rendition of the sister's face was not quite right for the text. I was making her too tarty and too old … ah, middle age, when all romantic hullaballo is but a sound and fury signifying nothing.
But they were right, she wasn't quite on the mark. Every book you illustrate involves a drift away from the text towards your own ideas on the same material, and sometimes that drift works and sometimes it doesn't. In any case, this picture was a problem child (the fact that it was the first picture I inked was part of the problem, you tend to warm up conceptually and physically as you go along).
And so, dear reader, I cropped it. Thank the gods of obsessive inking that I had the extra space and size to make it work in the trim size. I also inked a new head, can't remember if I did it on this drawing or a separate piece of Denril, but in any case, here it is: A Slap in the Face, Redux.
The butler gone, the serpents vanished, the sister had a face-lift and I had tossed away several painful hours of inking (I estimate about 24 man-hours for the whole page) but now things were pulling together. I had sacrificed the faux Victorian feel for a more modern crop but it had salvaged the picture's story and that is the bottom line in illustration: every line you draw must have a genuine function. It must advance the story and also serve a necessary structural purpose. Inking to fill space is a heinous affront to the gods of freelance, they like your pages to work hard for the money. The more you put into the page, the more it gives back to the reader and that makes for happy readers and happy editors. When everybody is selling less for more, such strategies pay off handsomely.
To sum up for the jury, every line must have a purpose and every white space also. The primary purpose is narrative, the secondary is optical pleasure, which is the same thing but on a more visceral level. Never hesitate to spend extra time on a picture, no matter the client. Do a lot of thumbnails, pencil thoroughly to cover all inking contingencies and no matter your inking style, take the time to make it look the best you humanly can at that moment in your development.
On a final but inevitable mercenary note, if anyone wishes to purchase some of the original art for this book, drop me a line … mahendra373 at hotmail dot com. Support the arts by supporting my need to nap and drink tea between inking bouts! Aye, work is the curse of the inking classes.
The novel is a bit hard to classify, which is always a good thing … a multi-homage to James Cabell, P.G. Wodehouse, various steampunk illuminati and even such recondite corkers such as The Diary of a Nobody and Augustus Carp. Set in a slipstreamed 19th-century, the story involves the romantic intrigues of a young poet who has accidentally consigned his young bride to hell. There's lots of steam-powered ornithopters, pistol duels, satanic visitations, cool Victorian womenswear and more to my point, both the author and the editorial team (Ed Park editing, Claire Vacarro art directing) were keenly aware that James Cabell's illustrator was none other than the late, great Frank Papé.
That posed a conundrum for this illustrator. Papé tended to go for a very Symbolist handling of his material and although Forrest was certainly working the same Cabellian vein, he had wandered off in a more Victorian steampunk direction. I felt it best to emphasize the Victorian feel with a faux wood engraving style of rendering plus a more sedate Victorian style of design. Melodrama on a stage within a defined picture frame, that's the way they liked it back then. Which is where this process post kicks off: the initial thumbnail concept for a scene illustrating the young hero-poet being soundly slapped by his angry sister in the presence of their much-suffering butler.
The Victorian illustration is a theatrical picture space, ie., no funny angles or odd positioning of actors, just a 3-D volume seen head on through a normal picture plane, as if we are in the front row seats. Hence the reaher sedate composition of this thumbnail. Emotion would be concentrated in the sister's about-to-slap hand and also in the books literally flying off the shelves, The scene is set in the hero's library and that was a major theme of the novel: it was a novel about many other novels (and poems) and I wanted to emphasize this visually.
The text box at the bottom was for Claire's initial idea of running a title cartouche at the bottom of every full-pg illo, in the true Papé spirit, an idea she later dropped. In any case, the main thing was the thumbnail was clearly Victorian in feel and gave full scope for lots of Easter eggs.
I'd like to note that this thumbnail concept was probably the 4th or 5th idea I had for this picture, it's really important to not be satisfied with your first or even second idea, it's usually best to sleep on it and come up with more ideas, for several days if possible and eventually, things will work out for the best. This is the great advantage of book illustration, you have the time to think at length. And nap between thumbnails, that's always nice, plus lots of tea, that goes without saying.
After approval of thumbnail, I did a tight pencil on vellum, focussing only on outlines. Sometimes I do a value study, usually in Photoshop atop a scan of the pencil but I didn't on this picture. On reflection, that was a mistake on my part. In any case, Ed and Claire seemed happy with this pencil and as far as the values went, there was only one possible solution: a background of about 40%K, going from light to dark as the page descended to create a theatrical effect (something Gustave Doré often did to great effect) and everything else high-contrast, with shadows about 75%, a few midtones at about 25% and sufficient blown-out highlights.
This pencil was about 20, 30% larger than my final inking, which I did from a reduced scan of the pencil. That final inking was still about 15% larger than the final print version. My eyes are tired and my hands arthritic, every square inch hurts. I ink on denril, a synthetic vellum, with acrylic ink, using dip nibs, on this job, Gillot 1950 for the tight lines and Brause 66EF for the heavier lines. Really tight hairlines were done with a Hunt 104. I use a floating, illuminated magnifying lens while wearing a specially prescribed pair of coke-bottle lensed glasses designed to magnify at 20 cms. I like to ink very tight and very clean. When this job was done, I had some posters made of the art for promotional purposes, the inking easily blew up to 400% while looking very crisp and optically balanced.
Using dip nibs is mandatory for serious, complex inking and any inker who thinks that they can get away with felt-tips is only kidding themselves, their inking will always lack snap and energy. The constant swell and contraction of the dip nib conveys the movement of the hand and wrist, which is the essence of good inking. I also avoid using scratchboard for the same reason, the scraper blades cannot flex, giving the line work a mechanical feel. Sometimes that's necessary but frankly, I loathe it. As for digital inking … my opinion of it is unprintable.
Here's the initial inking. I had deleted the snakes with my electric eraser (another advantage of using Denril, it's easy to erase and re-ink), they simply weren't working. In fact, the entire drawing was not making me too happy, it lacked energy. The slap in the face was lost in a maelstrom of lines and shapes. It was time for a painful re-evaluation of the situation. Also, half-way through the inking, Ed and Claire realized that my rendition of the sister's face was not quite right for the text. I was making her too tarty and too old … ah, middle age, when all romantic hullaballo is but a sound and fury signifying nothing.
But they were right, she wasn't quite on the mark. Every book you illustrate involves a drift away from the text towards your own ideas on the same material, and sometimes that drift works and sometimes it doesn't. In any case, this picture was a problem child (the fact that it was the first picture I inked was part of the problem, you tend to warm up conceptually and physically as you go along).
And so, dear reader, I cropped it. Thank the gods of obsessive inking that I had the extra space and size to make it work in the trim size. I also inked a new head, can't remember if I did it on this drawing or a separate piece of Denril, but in any case, here it is: A Slap in the Face, Redux.
The butler gone, the serpents vanished, the sister had a face-lift and I had tossed away several painful hours of inking (I estimate about 24 man-hours for the whole page) but now things were pulling together. I had sacrificed the faux Victorian feel for a more modern crop but it had salvaged the picture's story and that is the bottom line in illustration: every line you draw must have a genuine function. It must advance the story and also serve a necessary structural purpose. Inking to fill space is a heinous affront to the gods of freelance, they like your pages to work hard for the money. The more you put into the page, the more it gives back to the reader and that makes for happy readers and happy editors. When everybody is selling less for more, such strategies pay off handsomely.
To sum up for the jury, every line must have a purpose and every white space also. The primary purpose is narrative, the secondary is optical pleasure, which is the same thing but on a more visceral level. Never hesitate to spend extra time on a picture, no matter the client. Do a lot of thumbnails, pencil thoroughly to cover all inking contingencies and no matter your inking style, take the time to make it look the best you humanly can at that moment in your development.
On a final but inevitable mercenary note, if anyone wishes to purchase some of the original art for this book, drop me a line … mahendra373 at hotmail dot com. Support the arts by supporting my need to nap and drink tea between inking bouts! Aye, work is the curse of the inking classes.
Monday, August 15, 2016
The snark in the grey flannel suit
Wipe the smirk from your face, dear reader, stifle the groan in your
throat … yes, we are punning today and the punnee is a legal suit and
the punnor is a gentleman’s suit, size 42.
Of course, you already know that puns are the bittersweet linguistic memory of that long-ago time when any word meant anything, and some of ‘em meant as much as six different things before breakfast. In those prelapsarian times when language was first evolving from the sonic ooze of grunts and snorts into more upright, ambulatory fricatives and uvular trills, the assignment of one particular sound to one particular object was a slapdash, fritter-my-wig sort of business. In truth, we might say that once upon a time all words were puns and Nonsense reigned upon the land.
All of this came to a sticky end with the invention of reeling and writhing, as I’m sure you’ve heard before. Equipped with such skills, even circus and theater folk could interpret the written marx of contract law and stymie the Pig and his legal Snark, all by invoking the Sanity Clause.
What’s this, the Judge sputters! Sanity Clause? You can’t fool me, there ain’t no Sanity Clause! Exactly, milord, 'tis the perfect Christmas Alibi, the Snark replies!
Of course, you already know that puns are the bittersweet linguistic memory of that long-ago time when any word meant anything, and some of ‘em meant as much as six different things before breakfast. In those prelapsarian times when language was first evolving from the sonic ooze of grunts and snorts into more upright, ambulatory fricatives and uvular trills, the assignment of one particular sound to one particular object was a slapdash, fritter-my-wig sort of business. In truth, we might say that once upon a time all words were puns and Nonsense reigned upon the land.
All of this came to a sticky end with the invention of reeling and writhing, as I’m sure you’ve heard before. Equipped with such skills, even circus and theater folk could interpret the written marx of contract law and stymie the Pig and his legal Snark, all by invoking the Sanity Clause.
What’s this, the Judge sputters! Sanity Clause? You can’t fool me, there ain’t no Sanity Clause! Exactly, milord, 'tis the perfect Christmas Alibi, the Snark replies!
Monday, August 8, 2016
The color of money is SNARK
The coin of the realm these postlapsarian days seems to be the last and
greatest bastion of that very same unblinking faith in the unseen which
characterized the salad days of the Middle Ages. Nowadays, most
governments print and mint the stuff by the bushel with nothing more to
back it up save a vague promise of an tattered xerox of a smudged fax of
a unfocussed photograph of a crude drawing of a shifty rumour of
someone, somewhere, actually doing something of value sufficient to prop
up the coin in question.
However, in the Nonsense world of Lewis Carroll, and more to the point, in the Barrister’s Dream of the Hunting of the Snark, we find a refreshingly hard-nosed, Victorian mentality vis-a-vis whatever coin of the realm you might be trying to palm off on the locals. Messers Carroll & Dodgson had a healthy respect for money, struggling as they did to support various spinster sisters (AKA spinsisters in certain musical circles) and even the odd charity case on an academic’s meager salary. The Snark’s pooh-poohing of the charge of Insolvency on the part of his piggish client would have struck a chord with Carroll & Dodgson.
The Snark’s defense of "never indebted" must come as a vindication of sorts to the Pig, whose depiction here as a piggy bank will no doubt amuse the simpler-minded reader. Giant, auspicious pigs with financial and psychic clout were once all the rage in certain mythical, Celtic quarters and such cheap visual sleights-of-hand are this artist’s inky stock-in-trade.
But the Barrister would also like to draw your attention to the chorus line of Martin Heideggers who are shimmying seductively to the delightful tune of When it Rains, It Rains Pennies From Heaven. It’s a comforting melody composed to allay the Judge’s crypto-Calvinist suspicions of any rumored pay-offs emanating from Upstairs and to also lull the Jury into contemplating the possibility that the Pig isn’t responsible for his actions since Society Made Him Do It Anyway (a legal defense employed, curiously enough, by the real Martin Heidegger).
But what’s this, the Judge sputters in dismay! These are no pennies cascading into the Heidegger-Pig, these are — gasp! — shekels! Even more suspicious, these are Tyrian shekels! These notorious coins, adorned with the likeness of the Phoenician god Melqart or Baal, were the favored form of payment for the most infamous act of Treason ever done, yes, they were the fee earned by Judas when he threw his lot in with you-know-who — Beelzebub & Assoc., Esq.! This same Beelzebub, associated in Jewish legal circles with the afore-mentioned Baal (and both of 'em B-Boyz, eh?), has also been seen in company with that pesky Lord of the Flies so memorably depicted by William Golding as a big, fat pig’s head impaled on a stick for the amusement of a crowd of hooting under-age lager louts on holiday.
To sum up, milord and dear readers, this tragic descent of a benevolent, well-moneyed Celtic pig into a satanic, treasonous Judeo-Christian pig is no mere question of fudge, as my learned Snark colleague would have it. No, it is even worse, it is a prime example of Gresham’s Law — bad pigs drive out good!
The defense rests in a crouched, fetal position, as ever, till next week …
However, in the Nonsense world of Lewis Carroll, and more to the point, in the Barrister’s Dream of the Hunting of the Snark, we find a refreshingly hard-nosed, Victorian mentality vis-a-vis whatever coin of the realm you might be trying to palm off on the locals. Messers Carroll & Dodgson had a healthy respect for money, struggling as they did to support various spinster sisters (AKA spinsisters in certain musical circles) and even the odd charity case on an academic’s meager salary. The Snark’s pooh-poohing of the charge of Insolvency on the part of his piggish client would have struck a chord with Carroll & Dodgson.
The Snark’s defense of "never indebted" must come as a vindication of sorts to the Pig, whose depiction here as a piggy bank will no doubt amuse the simpler-minded reader. Giant, auspicious pigs with financial and psychic clout were once all the rage in certain mythical, Celtic quarters and such cheap visual sleights-of-hand are this artist’s inky stock-in-trade.
But the Barrister would also like to draw your attention to the chorus line of Martin Heideggers who are shimmying seductively to the delightful tune of When it Rains, It Rains Pennies From Heaven. It’s a comforting melody composed to allay the Judge’s crypto-Calvinist suspicions of any rumored pay-offs emanating from Upstairs and to also lull the Jury into contemplating the possibility that the Pig isn’t responsible for his actions since Society Made Him Do It Anyway (a legal defense employed, curiously enough, by the real Martin Heidegger).
But what’s this, the Judge sputters in dismay! These are no pennies cascading into the Heidegger-Pig, these are — gasp! — shekels! Even more suspicious, these are Tyrian shekels! These notorious coins, adorned with the likeness of the Phoenician god Melqart or Baal, were the favored form of payment for the most infamous act of Treason ever done, yes, they were the fee earned by Judas when he threw his lot in with you-know-who — Beelzebub & Assoc., Esq.! This same Beelzebub, associated in Jewish legal circles with the afore-mentioned Baal (and both of 'em B-Boyz, eh?), has also been seen in company with that pesky Lord of the Flies so memorably depicted by William Golding as a big, fat pig’s head impaled on a stick for the amusement of a crowd of hooting under-age lager louts on holiday.
To sum up, milord and dear readers, this tragic descent of a benevolent, well-moneyed Celtic pig into a satanic, treasonous Judeo-Christian pig is no mere question of fudge, as my learned Snark colleague would have it. No, it is even worse, it is a prime example of Gresham’s Law — bad pigs drive out good!
The defense rests in a crouched, fetal position, as ever, till next week …
Monday, July 25, 2016
Make America Snark Again!
Page 42 of any work of literature will always be redolent of the highest
Carrollian vibes imaginable; to wit, the well-known mojo of the
Puissant Number 42 is at this very moment shedding its potent tantric
vibe over the above drawing, a drawing dedicated to the ubiquitious
situation of everybody speaking at once so that nobody knows what’s
being said.
The late, great Strother Martin (probably one of the Heiddeger Martins from Heidelberg, back in the old country) once noted, in a similar situation involving some other dunderheads messing about with the law, phenomenology and life’s problems in general, that what we have here is a failure to communicate. But how to illustrate such a situation without in turn failing to communicate one’s own self? How can we avoid the relentless, downward spiral of miscommunication, and distrust which so plagues modern youth?
Such logical intricacies were a sort of busman’s holiday for a certain class of Hindu (and Buddhist) philosophers and sages of yore whose otherwise innocuous turbans concealed brains possessed with a fiendish capacity for splitting hairs. The very antithesis of the plain-talking Strother Martin, these learned gentlemen delighted in concocting the metaphysical equivalent of the blazing hot curries on which they subsisted; arguments possessed of such piquancy that they were often disguised as bland, easy-to-swallow parables lest they frighten the kiddies or scare the livestock, so to speak.
The most famous of such parables describes the misguided attempt by a group of blind brahmins to describe what an elephant is like through touch alone. One brahmin, grasping the trunk, thinks the elephant is rope-like, the other hugs a leg and finds the elephant to be tree-like, and so on until you, the befuddled reader trapped in your occidental web of illusion, get the point and purchase another round of curry for the house.
Needless to say, this illusion business (better known as maya in the finer sort of new — and old — deli) is further compounded by this artist with the addition of a really top-knotch epistomelogical corker: the multivalent confusion generated by having everyone concerned being the same person.
In such a case, when observer and observed are one and the same, one can truly say that anything anyone might have to say about anything will be best classified as everyone speaking at once and hence no one knowing what is said (pauses to wipe forehead with a dampened dosa). Or as a certain neologizing German thinkwallah might have put it, what we have here is a failure to überselbstzeichnungangstgemachen.
Stay tuned, tolerant reader, for next week’s exciting, hijacked episode of Lewis Carroll’s Hunting of the Snark … or something like that …
The late, great Strother Martin (probably one of the Heiddeger Martins from Heidelberg, back in the old country) once noted, in a similar situation involving some other dunderheads messing about with the law, phenomenology and life’s problems in general, that what we have here is a failure to communicate. But how to illustrate such a situation without in turn failing to communicate one’s own self? How can we avoid the relentless, downward spiral of miscommunication, and distrust which so plagues modern youth?
Such logical intricacies were a sort of busman’s holiday for a certain class of Hindu (and Buddhist) philosophers and sages of yore whose otherwise innocuous turbans concealed brains possessed with a fiendish capacity for splitting hairs. The very antithesis of the plain-talking Strother Martin, these learned gentlemen delighted in concocting the metaphysical equivalent of the blazing hot curries on which they subsisted; arguments possessed of such piquancy that they were often disguised as bland, easy-to-swallow parables lest they frighten the kiddies or scare the livestock, so to speak.
The most famous of such parables describes the misguided attempt by a group of blind brahmins to describe what an elephant is like through touch alone. One brahmin, grasping the trunk, thinks the elephant is rope-like, the other hugs a leg and finds the elephant to be tree-like, and so on until you, the befuddled reader trapped in your occidental web of illusion, get the point and purchase another round of curry for the house.
Needless to say, this illusion business (better known as maya in the finer sort of new — and old — deli) is further compounded by this artist with the addition of a really top-knotch epistomelogical corker: the multivalent confusion generated by having everyone concerned being the same person.
In such a case, when observer and observed are one and the same, one can truly say that anything anyone might have to say about anything will be best classified as everyone speaking at once and hence no one knowing what is said (pauses to wipe forehead with a dampened dosa). Or as a certain neologizing German thinkwallah might have put it, what we have here is a failure to überselbstzeichnungangstgemachen.
Stay tuned, tolerant reader, for next week’s exciting, hijacked episode of Lewis Carroll’s Hunting of the Snark … or something like that …
Monday, July 4, 2016
Every Fourth Deserves a Fifth
Too pooped for the usual Snark GN blather today, so I thought it better-than-best to celebrate America's birthday, the Fourth of July, with this drawing … from left to right, George Mason, Voltaire, David Hume and Georg Lichtenberg. The ladies are anonymous patriots …
"… possessed by a sudden pity for his ingenuous though well-meaning friend, Wadsworth clasped Candide’s shoulders.
“Don’t worry, man. I played Caliban in too many blaxploitation versions of The Tempest to bother anymore with reading between the squirrelly lines of every rich honky pervert who gets his rocks off by not getting his rocks off.” — American Candide
Make this Fourth special for your family and friends with American Candide, the novel as nasty as they wanna be.
"… possessed by a sudden pity for his ingenuous though well-meaning friend, Wadsworth clasped Candide’s shoulders.
“Don’t worry, man. I played Caliban in too many blaxploitation versions of The Tempest to bother anymore with reading between the squirrelly lines of every rich honky pervert who gets his rocks off by not getting his rocks off.” — American Candide
Make this Fourth special for your family and friends with American Candide, the novel as nasty as they wanna be.
Monday, June 27, 2016
The Snark Without Qualities
If you’ve been assiduously following our graphic novel version of The Hunting of the Snark,
you will have noticed a steady accumulation of
visual details as the story progresses. Such a gradual amplification of
things is what the critics call fritter-my-wig or even
what-you-may-call-um and believe me, it’s all the rage in the right sort
of literary circles.
However, we ‘umble visual artists, (fixated as always on more alimentary matters) call such an accumulation of visual tchotchkes "chicken fat". The late, great Will Elder coined the term whilst inking a drowned fly into a late night rendering of Harvey Kurtzman’s matzoh-ball soup as a practical joke. After a bit of the usual overheated vaudeville cross-talk-cum-haberule®-brandishing and some soft-shoeing with the Pro-White on Elder’s part, the moniker stuck and generations of artists have been ladling the chicken fat (or even schmalz if it’s germane to the proceedings) into their more soup-like drawings ever since.
All of which is a very convoluted and uselessly byzantine way of saying that you should keep a close eye on the progression of our Snark Hunt for it’s growing ever richer in unsaturated animal lipids such as chicken fat and Martin Heidegger. Naturally, one wonders what Lewis Carroll would have made of all our messing about with his otherwise perfectly normal recipe for a bowl of soup … would he have smacked his lips appreciatively at the our addition of the accurately-besmocked and bestyed pigherder Witnesses demonstrating the swineless vacuity of this comic operetta of a legal farce? Would he have slurped greedily at the tasty bits of the timeless humour of Mister Piggy’s magnum opus hoisted aloft before the proceedings like some sort of philosophical pearls before swine?
Or would Mister Carroll have paused in mid-luncheon, his spoon poised at his lips, and angrily demanded this artist to explain post haste what this other bird, this nonchicken and perhaps even swan-like bird masquerading as a legal bagpipe is doing in our collation of a Snark Hunt?
Alas, for Mr. Carroll and his delicate Victorian sense and sensibilities! This unexpectedly swannish creature is probably the grotesque and unexpected consequence of this artist using second-grade-fresh chicken fat in his cheapster drawings, a fly-by-night chicken fat cunningly adulterated with etymological preservatives of unknown provenance.
Yes, dear reader, this sudden outbreak of swans and bagpipes is no accident, on the contrary, it is a Significant Detail! Curiously, the word "sound", deriving as it does from the Old English word "swan," (properly, the sounding bird) seems to provide a perfect excuse for this artist to wreak further havoc on the entire chicken fat paradigm and perhaps even clear the way for a future swan-fat thing-um-a-jig. Or something along these metaphorically miscegenated lines of reasoning which so bedevil this production of the Snark …
Without error or flaw indeed, eh?
However, we ‘umble visual artists, (fixated as always on more alimentary matters) call such an accumulation of visual tchotchkes "chicken fat". The late, great Will Elder coined the term whilst inking a drowned fly into a late night rendering of Harvey Kurtzman’s matzoh-ball soup as a practical joke. After a bit of the usual overheated vaudeville cross-talk-cum-haberule®-brandishing and some soft-shoeing with the Pro-White on Elder’s part, the moniker stuck and generations of artists have been ladling the chicken fat (or even schmalz if it’s germane to the proceedings) into their more soup-like drawings ever since.
All of which is a very convoluted and uselessly byzantine way of saying that you should keep a close eye on the progression of our Snark Hunt for it’s growing ever richer in unsaturated animal lipids such as chicken fat and Martin Heidegger. Naturally, one wonders what Lewis Carroll would have made of all our messing about with his otherwise perfectly normal recipe for a bowl of soup … would he have smacked his lips appreciatively at the our addition of the accurately-besmocked and bestyed pigherder Witnesses demonstrating the swineless vacuity of this comic operetta of a legal farce? Would he have slurped greedily at the tasty bits of the timeless humour of Mister Piggy’s magnum opus hoisted aloft before the proceedings like some sort of philosophical pearls before swine?
Or would Mister Carroll have paused in mid-luncheon, his spoon poised at his lips, and angrily demanded this artist to explain post haste what this other bird, this nonchicken and perhaps even swan-like bird masquerading as a legal bagpipe is doing in our collation of a Snark Hunt?
Alas, for Mr. Carroll and his delicate Victorian sense and sensibilities! This unexpectedly swannish creature is probably the grotesque and unexpected consequence of this artist using second-grade-fresh chicken fat in his cheapster drawings, a fly-by-night chicken fat cunningly adulterated with etymological preservatives of unknown provenance.
Yes, dear reader, this sudden outbreak of swans and bagpipes is no accident, on the contrary, it is a Significant Detail! Curiously, the word "sound", deriving as it does from the Old English word "swan," (properly, the sounding bird) seems to provide a perfect excuse for this artist to wreak further havoc on the entire chicken fat paradigm and perhaps even clear the way for a future swan-fat thing-um-a-jig. Or something along these metaphorically miscegenated lines of reasoning which so bedevil this production of the Snark …
Without error or flaw indeed, eh?
Monday, June 20, 2016
The Conqueror Snark
Melodramatic courtroom scenes are the crack cocaine of modern cinema and
television; the average viewer must have a regular dose at certain
intervals or they will soon lose interest in whatever televisual
dog’s-breakfast is being served ‘em by the sweaty-palmed, hysterically
gibbering minions of Hollywood or Bollywood or whatever-wood they happen
to find themselves lost in quasi-Dantesque peril (pause for breath here).
However, our watchword for today is — eschew the obvious! Pester me not for your cheap thrills of courtroom antics leavened by lurid, torn-from-the-headlines social issues! You shall have none of that here and I do not care if you lapse into oddly compelling convulsions. Instead, you shall have a wholesome bit of this week’s episode of Lewis Carroll’s Snark Hunt, in which we find the Barrister heaving onto his hind legs before an English judge and jury, all for the benefit of a porcine defendant of no fixed address. There are no lurid social issues being mooted about in this courtroom, just the sweaty business of Man vs. Swine with a pinch of Desertion to lend it all an air of forensic veracity,
Good lord, I hear you mutter, everyone looks like everyone else, what’s going on here? Fret not, dear reader, you are not hallucinating nor is this artist suffering from idiopathic monofacia, in fact this is a prime example of what legal experts call habeas corpus (or more correctly, habeo corpus, for the benefit of congenitally officious readers).
Yes indeed, we have here the body and the face of the Barrister, AKA Martin Heidegger, multiplied ten-fold so that he can simultaneously play all the necessary roles of this Carrollian nightmare of a courtroom drama. In doing so, not only do we cut down on unnecessary expenditures of our favorite brand of second-grade-fresh, reheated cafeteria-style india ink but we can also avoid the bothersome necessity of accurately drawing the many different faces of a full complement of judge, jury, defendant, spectators and string section.
Good lord, I hear you mutter, string section? Why yes, a string section and I think they are playing something rather jolly, a spritely tune which could even serve as an overture to the impending legal machinations of Messers Heidegger, Heidegger, Heidegger and Heidegger (gesundheit). It sounds rather like a bit of Gilbert and Sullivan and the hypernaturally eagle-eyed reader will have already noted the bit of foolscap in the Barrister’s hand upon which we can observe that hark, the hour of ten is sounding!
Cryptically sound advice indeed, for it might serve as both an indicator of the numerical quantity of Heideggers facially cluttering the landscape and more to the point, perhaps even the opening verses of Gilbert and Sullivan’s forensic benchwarmer, Trial By Jury.
The well-oiled Carrollian will sigh appreciatively at all this, knowing as they do that Carroll once harbored designs of collaborating with Sir Arthur Seymour Sullivan. These designs were crushed by something or the other, such was (and is) the topsy-turvy world of the crushing theater.
It is only now, over 130 years later, that the reader can judge for himself what such a collaboration might have looked like as he peruses our artistic reconstruction of a Carroll and Sullivan collaboration. I suggest that with glass in eye, you observe in a melodiously crosshatched manner that Heideggers with anxious fears are abounding, breathing hope and fear — for to-day in this arena, summoned by a stern subpoena, the Snark shortly will appear.
However, our watchword for today is — eschew the obvious! Pester me not for your cheap thrills of courtroom antics leavened by lurid, torn-from-the-headlines social issues! You shall have none of that here and I do not care if you lapse into oddly compelling convulsions. Instead, you shall have a wholesome bit of this week’s episode of Lewis Carroll’s Snark Hunt, in which we find the Barrister heaving onto his hind legs before an English judge and jury, all for the benefit of a porcine defendant of no fixed address. There are no lurid social issues being mooted about in this courtroom, just the sweaty business of Man vs. Swine with a pinch of Desertion to lend it all an air of forensic veracity,
Good lord, I hear you mutter, everyone looks like everyone else, what’s going on here? Fret not, dear reader, you are not hallucinating nor is this artist suffering from idiopathic monofacia, in fact this is a prime example of what legal experts call habeas corpus (or more correctly, habeo corpus, for the benefit of congenitally officious readers).
Yes indeed, we have here the body and the face of the Barrister, AKA Martin Heidegger, multiplied ten-fold so that he can simultaneously play all the necessary roles of this Carrollian nightmare of a courtroom drama. In doing so, not only do we cut down on unnecessary expenditures of our favorite brand of second-grade-fresh, reheated cafeteria-style india ink but we can also avoid the bothersome necessity of accurately drawing the many different faces of a full complement of judge, jury, defendant, spectators and string section.
Good lord, I hear you mutter, string section? Why yes, a string section and I think they are playing something rather jolly, a spritely tune which could even serve as an overture to the impending legal machinations of Messers Heidegger, Heidegger, Heidegger and Heidegger (gesundheit). It sounds rather like a bit of Gilbert and Sullivan and the hypernaturally eagle-eyed reader will have already noted the bit of foolscap in the Barrister’s hand upon which we can observe that hark, the hour of ten is sounding!
Cryptically sound advice indeed, for it might serve as both an indicator of the numerical quantity of Heideggers facially cluttering the landscape and more to the point, perhaps even the opening verses of Gilbert and Sullivan’s forensic benchwarmer, Trial By Jury.
The well-oiled Carrollian will sigh appreciatively at all this, knowing as they do that Carroll once harbored designs of collaborating with Sir Arthur Seymour Sullivan. These designs were crushed by something or the other, such was (and is) the topsy-turvy world of the crushing theater.
It is only now, over 130 years later, that the reader can judge for himself what such a collaboration might have looked like as he peruses our artistic reconstruction of a Carroll and Sullivan collaboration. I suggest that with glass in eye, you observe in a melodiously crosshatched manner that Heideggers with anxious fears are abounding, breathing hope and fear — for to-day in this arena, summoned by a stern subpoena, the Snark shortly will appear.
Monday, June 13, 2016
The sleep of reason produces snark!
And on the sixth Fit, the Barrister slept.
Played here by the notorious Continental steamer, Martin Heidegger, (right Zeit up and left Sein down) the Barrister has been overwhelmed by the fumes of cheap plonk and the Beaver’s well-turned ankles and has sunk into a torpid slumber upon a thickly inked lawn.
Our reader, who eschews cheap drink and chorus girls in favor of the headier vintages of Carrollian verse, will note that the Barrister has been furnished here with dreams in the plural. He or she will nod knowingly, perhaps even smugly, for every Carrollian worth their mustard and cress is cognizant of the Master’s mysterious penchant for dreams.
In fact, Lewis Carroll never met a novel or poem in which he didn’t feel obliged to stuff in the odd bit of dreamwork to move the plot along, and by providing the luckless Barrister with an multiplicity of dreams our poet may be betraying his own crypto-Hindu sympathies! Classical Hindu epistemology, bursting at the seams as it does with a nightmarish superfluity of dreams and illusions, all of ‘em nested one within the other, would have been pure catnip for the likes of Carroll.
This artist is aware that there are those amongst us who will object to the above theory, they might mutter darkly about a certain virulent strain of Neo-Platonism run amuck on the playing fields of Eton from which Carroll may have been infected, rather than some curry-inflected metaphysics hailing from god knows where. Well, they can toss their Neo-Platonic influences into the dust bin as far as we’re concerned, for it’s Hinduism which has the pukka goods on Runaway Idealism and this Floating Metadream We Call Life. Like the Red King in Through the Looking Glass, we are all of us, readers, artist, poet and Barrister, dreaming of one another and if we ever do wake up to find out what’s Real, well, what is Reality anyway, huh?
After mentally digesting all of this, the less tolerant reader will start things off by giving this over-heated illustrator a gentle boxing about the ears and a light touching up with a lead featherduster. They will then will reach for their Bradshaw of the Future (our preferred etymological opium den) and look pensive whilst they peruse the pedigree of the word "dream", a word which in Old English meant "joy" or even curiouser and curiouser, "music".
Tossing aside their Bradshaw with an insouciant pshaw, the less tolerant DR will then gird their loins and push their way past the more tolerant DR (still asleep and reeking of cheap plonk and ankles, no doubt) and towards the well-inked anthropomorphic forks afflicted with the Amorous Gigantism of Inanimate Objects, the Beaver’s size 9 chukka boots, the winged goblets and obligatory bar of soap, the Man-Ray-smiles and the cloth-headed judge-and-jury — all of ‘em merely a smokescreen for the 9-piece band ensconced in their band-shell in the background of this etymological-cum-epistemological mis-en-scene!
And what is this joyful music that our dream orchestra* is producing for the benefit of our dream Barrister? Is it the melodious warblings of some Hindustani songstress afflicted with a keening adenoidal distress? Is it the rock ‘n roll oompah-oompah of some hipster, Platonic cave-dwellers? To find out, dear readers, stay tuned for next week’s episode of The Hunting of the Snark!
____________________
*Our readers might even be more bewildered than usual to learn that this illustrator is afflicted with the syndrome of musical dreaming; for many years his dreams have been provided with a sort of involuntary cinematic soundtrack, not of his choosing although usually of a classical nature. On occasion a bit of pop rubbish gets by, the theme to Star Wars or suchlike, but this artist is the sort of high-minded fellow who thinks nothing of walking out of a bad film or dream.
Played here by the notorious Continental steamer, Martin Heidegger, (right Zeit up and left Sein down) the Barrister has been overwhelmed by the fumes of cheap plonk and the Beaver’s well-turned ankles and has sunk into a torpid slumber upon a thickly inked lawn.
Our reader, who eschews cheap drink and chorus girls in favor of the headier vintages of Carrollian verse, will note that the Barrister has been furnished here with dreams in the plural. He or she will nod knowingly, perhaps even smugly, for every Carrollian worth their mustard and cress is cognizant of the Master’s mysterious penchant for dreams.
In fact, Lewis Carroll never met a novel or poem in which he didn’t feel obliged to stuff in the odd bit of dreamwork to move the plot along, and by providing the luckless Barrister with an multiplicity of dreams our poet may be betraying his own crypto-Hindu sympathies! Classical Hindu epistemology, bursting at the seams as it does with a nightmarish superfluity of dreams and illusions, all of ‘em nested one within the other, would have been pure catnip for the likes of Carroll.
This artist is aware that there are those amongst us who will object to the above theory, they might mutter darkly about a certain virulent strain of Neo-Platonism run amuck on the playing fields of Eton from which Carroll may have been infected, rather than some curry-inflected metaphysics hailing from god knows where. Well, they can toss their Neo-Platonic influences into the dust bin as far as we’re concerned, for it’s Hinduism which has the pukka goods on Runaway Idealism and this Floating Metadream We Call Life. Like the Red King in Through the Looking Glass, we are all of us, readers, artist, poet and Barrister, dreaming of one another and if we ever do wake up to find out what’s Real, well, what is Reality anyway, huh?
After mentally digesting all of this, the less tolerant reader will start things off by giving this over-heated illustrator a gentle boxing about the ears and a light touching up with a lead featherduster. They will then will reach for their Bradshaw of the Future (our preferred etymological opium den) and look pensive whilst they peruse the pedigree of the word "dream", a word which in Old English meant "joy" or even curiouser and curiouser, "music".
Tossing aside their Bradshaw with an insouciant pshaw, the less tolerant DR will then gird their loins and push their way past the more tolerant DR (still asleep and reeking of cheap plonk and ankles, no doubt) and towards the well-inked anthropomorphic forks afflicted with the Amorous Gigantism of Inanimate Objects, the Beaver’s size 9 chukka boots, the winged goblets and obligatory bar of soap, the Man-Ray-smiles and the cloth-headed judge-and-jury — all of ‘em merely a smokescreen for the 9-piece band ensconced in their band-shell in the background of this etymological-cum-epistemological mis-en-scene!
And what is this joyful music that our dream orchestra* is producing for the benefit of our dream Barrister? Is it the melodious warblings of some Hindustani songstress afflicted with a keening adenoidal distress? Is it the rock ‘n roll oompah-oompah of some hipster, Platonic cave-dwellers? To find out, dear readers, stay tuned for next week’s episode of The Hunting of the Snark!
____________________
*Our readers might even be more bewildered than usual to learn that this illustrator is afflicted with the syndrome of musical dreaming; for many years his dreams have been provided with a sort of involuntary cinematic soundtrack, not of his choosing although usually of a classical nature. On occasion a bit of pop rubbish gets by, the theme to Star Wars or suchlike, but this artist is the sort of high-minded fellow who thinks nothing of walking out of a bad film or dream.
Monday, June 6, 2016
Snarkness at Noon
Well, isn’t
this jolly, all of us having our tiffin in this lovely English garden
waiting for the sun, and if the sun don't come, we’ll get a tan from
standing in the English rain. What a clever way with words these Brits
have, always joking around and making light of the darkest (and wettest)
situations. Here we are, in the very thing-um-a-jig of a Snark Hunt,
crosshatching to the left of us, crosshatching to the right of us, and
our merry lads have seen fit to burst forth into song, a semimelodious
bit of Old English galdor reminiscent of the salad days of Aethelred the Unready and suchlike skaldic mumbo-jumbery.
All of which affords this illustrator a bit of artistic license sufficient to render a thimble, some forks, an esperant anchor, a smile and some soap, ie., five-sevenths of the afore-mentioned Snarkic prophylaxes. He’s also taken the liberty of laying on some cakes and ale (on an illustrator’s meager salary of a moon and sixpence) and has even hired a band-cum-bandshell, all of which should provide sufficient innocent merriment for the B-Boyz and their Protosurrealist demimondaines, at least enough to show ‘em that this illustrator cares.
Naturally, this illustrative care increases our stanzel’s Combined Snarkic Prophylactic Level (CSPL) to six-sevenths, which fraction, when its numerator and denominator are multiplied, provides us with the number 42, a number mooted by some to be The Answer to Life, the Universe and Everything in It.
Lewis Carroll thought enough of the number 42 to provide it with a comfortable home and small pension, way back in the Good Old Days of Fit the First. There are certain small-minded persons who will always look askance at such instances of numerophilia, they will mutter darkly of alphanumeric miscegenation and cryptokabbalistic cabals and all that sort of thing which they suspect is always going on at parties like the one pictured above. Which is why those sort of people never get invited to this sort of party, huzzah!
And so, ladies and gentlemen and sundry weirdos, proclaims this illustrator as he sways drunkenly onto his feet, I propose a toast!
Let’s hear it for Lewis Carroll (tipsy shouts of hear, hear!) … the best Anglican maths-tutor-cum-nonsense-wallah Oxford ever produced (gurgled cries of approval emanating from a giant thimble full of wine) … a true friend of man and anapest alike (slurred bleats of rhubarb-rhubarb, custard-custard) … and the most important Victorian poet to ever use the words 'railway-share'! (exeunt all, with general bedlam, light to variable).
All of which affords this illustrator a bit of artistic license sufficient to render a thimble, some forks, an esperant anchor, a smile and some soap, ie., five-sevenths of the afore-mentioned Snarkic prophylaxes. He’s also taken the liberty of laying on some cakes and ale (on an illustrator’s meager salary of a moon and sixpence) and has even hired a band-cum-bandshell, all of which should provide sufficient innocent merriment for the B-Boyz and their Protosurrealist demimondaines, at least enough to show ‘em that this illustrator cares.
Naturally, this illustrative care increases our stanzel’s Combined Snarkic Prophylactic Level (CSPL) to six-sevenths, which fraction, when its numerator and denominator are multiplied, provides us with the number 42, a number mooted by some to be The Answer to Life, the Universe and Everything in It.
Lewis Carroll thought enough of the number 42 to provide it with a comfortable home and small pension, way back in the Good Old Days of Fit the First. There are certain small-minded persons who will always look askance at such instances of numerophilia, they will mutter darkly of alphanumeric miscegenation and cryptokabbalistic cabals and all that sort of thing which they suspect is always going on at parties like the one pictured above. Which is why those sort of people never get invited to this sort of party, huzzah!
And so, ladies and gentlemen and sundry weirdos, proclaims this illustrator as he sways drunkenly onto his feet, I propose a toast!
Let’s hear it for Lewis Carroll (tipsy shouts of hear, hear!) … the best Anglican maths-tutor-cum-nonsense-wallah Oxford ever produced (gurgled cries of approval emanating from a giant thimble full of wine) … a true friend of man and anapest alike (slurred bleats of rhubarb-rhubarb, custard-custard) … and the most important Victorian poet to ever use the words 'railway-share'! (exeunt all, with general bedlam, light to variable).
Monday, May 30, 2016
12 Angry Snarks
With a nightmarish fanfare of snores and snorts, Fit the Sixth of Lewis Carroll’s cri-de-cœur, AKA The Hunting of the Snark, now heaves into view. This page, a little number which I call The Barrister’s Dream,
is an illustrative poke-in-the-snoot aimed squarely at the grand
English tradition of Oneiric Verse, ie., such yawn-inducing showstoppers
as the Dream of the Rood, Bill Blake’s Dream and Christina "Sister Wombat" Rossetti’s Dream Land.
The reader will note that in this Fit of his Snark, Carroll successfully introduced the nightmarish element of potential litigation into the English Dream Poem, thus bringing to light the adversarial relationship twixt Dreamer and Dream.
We all of us dream and yet none of us truly know why, nor, more to the point, what our dreams might mean. If this is not an apt metaphor for the relationship twixt the Average Citizen and the Law, I’m a frittered-cheese-wig! Hence, our need for barristers and all their jolly legal ilk cluttering the land, and hence we find that even whilst asleep, Carroll has seen fit to provide you, the D.R., with qualified legal assistance at affordable rates.
If you are so inclined, it might occur to you that the Entire Meaning of the Snark is a similar enigma, impervious to explanation save by employing the services of a picture-wallah such as my ever-so-‘umble self. It might even occur to you that my tactic of employing Martin Heidegger as our Snarkic Barrister bodes ill for any useful solution to any of the above questions. Heidegger was a notorious Teutonic chatterbox and utterly useless for any explanation more complex than obtaining the directions to the nearest washroom, in short, prime material for any barrister’s office wishing to pad their billable hours beyond all human endurance.
Alas, you are not so inclined. You are, like the Barrister Heidegger, comfortably reclined and fast asleep on company time, amazed by this Snark-hunter’s dream which we call life.
The reader will note that in this Fit of his Snark, Carroll successfully introduced the nightmarish element of potential litigation into the English Dream Poem, thus bringing to light the adversarial relationship twixt Dreamer and Dream.
We all of us dream and yet none of us truly know why, nor, more to the point, what our dreams might mean. If this is not an apt metaphor for the relationship twixt the Average Citizen and the Law, I’m a frittered-cheese-wig! Hence, our need for barristers and all their jolly legal ilk cluttering the land, and hence we find that even whilst asleep, Carroll has seen fit to provide you, the D.R., with qualified legal assistance at affordable rates.
If you are so inclined, it might occur to you that the Entire Meaning of the Snark is a similar enigma, impervious to explanation save by employing the services of a picture-wallah such as my ever-so-‘umble self. It might even occur to you that my tactic of employing Martin Heidegger as our Snarkic Barrister bodes ill for any useful solution to any of the above questions. Heidegger was a notorious Teutonic chatterbox and utterly useless for any explanation more complex than obtaining the directions to the nearest washroom, in short, prime material for any barrister’s office wishing to pad their billable hours beyond all human endurance.
Alas, you are not so inclined. You are, like the Barrister Heidegger, comfortably reclined and fast asleep on company time, amazed by this Snark-hunter’s dream which we call life.
Monday, May 23, 2016
Gosford Snark
The preternaturally alert reader will instantly recognize the decor of
this panel as a quintessentially English bit of inkery lifted whole from
the Yellow Submarine, that
snarkalicious confection crafted by Messers Dunnings, Coates, Edelmann
et alia. Their Anglo-Canadian-Teutonic vision of the archetypical
English garden party, Pepperland, is shown here being hijacked by a band
of desperate Snark Hunters in need of shelter from the heavy weather of
Fit the Fifth.
In truth, there is little to recommend in this Fit to anyone in need of some jollies to lighten the burden of another long day working for the Man and all that. F5, as some Snarkistanis dub it, is a place where there is a gnashing of teeth and a smiting of thighs in the very best tradition of the sadomasochistic hallucinations and delusions of St. Anthony and his Victorian spiritual descendants, those lecturers at certain educational institutions who were condemned to the spiritual tortures of instructing the Boschian progeny of the upper classes in all matters animal, vegetable and mineral.
As proof positive of all of the above, let us note that Lewis Carroll, a mild-mannered man noted for his personal gentleness, saw fit to end this Fit with a semi-Swiftian comment upon all of the above. This novel friendship between the Beaver and the Butcher is cemented not by the altruistic bonds of selfless love but by the grotesque imperatives of Fear and Loathing!
You old cynic, Mr. Carroll! You’ve been hobnobbing too much with that old boojum-lover Mr. C.L. Dodgson, whose years of teaching at Christ Church had taught him to regard his young charges as at worst, nasty, brutish and short, and at best, nasty, brutish and short from the right sort of families.
Which is why this illustrator thought it might brighten up the place a bit if we had a little bit of Pepperland and the Fab Four smuggled in to do the honors for the Jubjub’s Song which closes this Fit. Come on, Messers Dodgson and Carroll, it’s not as bad as all that, all you need is love!
In truth, there is little to recommend in this Fit to anyone in need of some jollies to lighten the burden of another long day working for the Man and all that. F5, as some Snarkistanis dub it, is a place where there is a gnashing of teeth and a smiting of thighs in the very best tradition of the sadomasochistic hallucinations and delusions of St. Anthony and his Victorian spiritual descendants, those lecturers at certain educational institutions who were condemned to the spiritual tortures of instructing the Boschian progeny of the upper classes in all matters animal, vegetable and mineral.
As proof positive of all of the above, let us note that Lewis Carroll, a mild-mannered man noted for his personal gentleness, saw fit to end this Fit with a semi-Swiftian comment upon all of the above. This novel friendship between the Beaver and the Butcher is cemented not by the altruistic bonds of selfless love but by the grotesque imperatives of Fear and Loathing!
You old cynic, Mr. Carroll! You’ve been hobnobbing too much with that old boojum-lover Mr. C.L. Dodgson, whose years of teaching at Christ Church had taught him to regard his young charges as at worst, nasty, brutish and short, and at best, nasty, brutish and short from the right sort of families.
Which is why this illustrator thought it might brighten up the place a bit if we had a little bit of Pepperland and the Fab Four smuggled in to do the honors for the Jubjub’s Song which closes this Fit. Come on, Messers Dodgson and Carroll, it’s not as bad as all that, all you need is love!