Snarked and Confused

You asked for it, you got it — a 3-plus year-long exegesis of my GN version of Lewis Carroll's The Hunting of the Snark … here's today's episode …

Another crypto-scholastic cri de coeur from the Subtle Don, Lewis Carroll, cunningly palmed off by him as the Butcher’s usual Snark Hunting blather. For the benefit of readers who may have just emerged from the washroom and are discreetly eying the exit whilst wondering what all the ruckus is about, scholasticism was an insidious bit of Continental thinkery brought over to England in unlicensed bathing machines and then peddled discreetly in certain no-questions-asked academic circles frequented by the finest medieval chatteratti of the day.

It was advertised as strong medicine for all manner of mental boojums, in particular, the disconcerting lapse between how we think things should be and how we actually find them to be. Such lapses seemed to plague the rook racked and river-rounded purlieus of Oxford in particular, so much so that Gerard Manley Hopkins found it necessary to work his inimitable brand of poetical juju upon the place …

… these walls are what
He haunted who of all men most sways my spirits to peace;
Of realty the rarest-veinèd unraveller …

The unvaricose Oxonian unraveller that Hopkins is rhapsodizing is none other than Duns Scotus, the professional theologian and fiendish disputant of all things trinitarian. If his name is not one which is lightly bandied about your dinner table, fret not; his Warholian fifteen minutes will be over before you have even finished your dessert!

This will be a simple transmogrification. We liberally apply several gallons of india ink recycled from an obscure Surrealist travel poster atop the hapless Duns; then we accessorize him with an appropriate chapeau and finish by triumvirating him.

Gosh, dada was right, the hat does make the man! Our rather pasty-faced theologian is now become a strapping, young specimen of a Snark Hunter flexing his rhetorical muscles with a showstopping visual demonstration of the Clochetic Rule of Three!

Yes indeed, gentle readers, this successful demonstration of a tautological trinity of Jubjubs is proof positive that wishful thinking trumps logic as far as Snark Hunting goes. Henceforth, please keep your minds empty and your beliefs in an upright and locked position for the road to hell is paved with good intentions.*

Fit the Fifth, Page 33, Panel 2 … truly my snark, thou art but a dunce

“’Tis the note of the Jubjub! Keep count, I entreat;
You will find I have told it you twice.
‘Tis the song of the Jubjub! The proof is complete,
If only I’ve stated it thrice.”

Another crypto-scholastic cri de coeur from the Subtle Don, Lewis Carroll, cunningly palmed off by him as the Butcher’s usual Snark Hunting blather. For the benefit of readers who may have just emerged from the washroom and are discreetly eying the exit whilst wondering what all the ruckus is about, scholasticism was an insidious bit of Continental thinkery brought over to England in unlicensed bathing machines and then peddled discreetly in certain no-questions-asked academic circles frequented by the finest medieval chatteratti of the day.

It was advertised as strong medicine for all manner of mental boojums, in particular, the disconcerting lapse between how we think things should be and how we actually find them to be. Such lapses seemed to plague the rook racked and river-rounded purlieus of Oxford in particular, so much so that Gerard Manley Hopkins found it necessary to work his inimitable brand of poetical juju upon the place …

… these walls are what
He haunted who of all men most sways my spirits to peace;
Of realty the rarest-veinèd unraveller …

The unvaricose Oxonian unraveller that Hopkins is rhapsodizing is none other than Duns Scotus, the professional theologian and fiendish disputant of all things trinitarian. If his name is not one which is lightly bandied about your dinner table, fret not; his Warholian fifteen minutes will be over before you have even finished your dessert!

This will be a simple transmogrification. We liberally apply several gallons of india ink recycled from an obscure Surrealist travel poster atop the hapless Duns; then we accessorize him with an appropriate chapeau and finish by triumvirating him.

Gosh, dada was right, the hat does make the man! Our rather pasty-faced theologian is now become a strapping, young specimen of a Snark Hunter flexing his rhetorical muscles with a showstopping visual demonstration of the Clochetic Rule of Three!

Yes indeed, gentle readers, this successful demonstration of a tautological trinity of Jubjubs is proof positive that wishful thinking trumps logic as far as Snark Hunting goes. Henceforth, please keep your minds empty and your beliefs in an upright and locked position for the road to hell is paved with good intentions.*

__________________

* Yes, yes, I know. And while we’re on the subject of the Great Cham, have you seen this?

NB. There is a live-action film version of the Snark which seems to be in post-production at UCLA, an MFA thesis film by Michael McNeff. A short video dwelling upon Mr. McNeff's project is here; a large gallery of stills posted by the makeup artist, Miriam Writer, is here. Head west, young Bellman, Hollywood-Babylon beckons!

Fit Three, Page 21, Panel 1 … And did those snarks in ancient time, walk upon England’s mountains green?

("That's exactly the method," the Bellman bold
In a hasty parenthesis cried,
"That's exactly the way I have always been told
That the capture of Snarks should be tried!")

Oh, you silly, mad, impetuous boy of a Bellman, of course you’ve heard it before! Your sense of exactitude may be lacking but as we shall demonstrate, that is mere subterfuge! In fact, our Bellman has a cunning plan … designed to cloak the manicheaen dichotomy of his cryptognostic brainbox with something completely different!

The Bellman’s memory of the Baker’s Snark-Hunting Method (see last week’s verse) has been divided, like William Pitt or George Bush, into two portions to conceal his heretical, dare we say, even paganistic proclivities …

The outer, more orthodox memory is derived from childhood memories of Sunday morning sermonizing at the ol’ vicarage, to wit, Hebrews 12 : 17 …

"For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears."

However, there is another, more pertinent memory lurking in the wings, a happier memory of family sing-alongs around the parlour piano, to wit, some verses from that favorite Victorian ballad, The Mistletoe Bough …

They sought her that night, they sought her next day,
They sought her in vain when a week passed away.

Nothing much to see here*, folks — until one remembers that the mistletoe is an ancient element of that paganism which was uprooted entirely by the orthodox Christianity which the Bellman supposedly espouses with his first, hebraic memory!

Say it ain’t so, Bellman! Deny, if you can, that what we have here, in this Snark Hunters’ recipe of "seeking-thimbles-care-forks-hope-railway-share-smiles-soap" is nothing less than a Celtic pagan’s verse charm, an Old English galdor in fact, cleverly concealed behind some monotheistic prattle! But he cannot deny, he cannot say it ain’t so, he stands silent.

And so, it is with heavy heart (and light kidneys) that we must unmask the Bellman and show him as he really is — an unrepentant henotheist! All this versified fancypants talk of seeking Snarks is just old-fashioned pagan charm-making — by jove, it’s plain witchcraft! Deny it all you can, Bellman, but shame on you, the fictional creation of a clergyman’s son, for your heathen ways. You and your cabal of backsliding, snark-worshipping, Anglo-Saxon cryptoskálds are found out at last! Go now, skulk in your sordid oak groves …

… How on earth did they find me out, you wonder, from whence comes this prosecutorial zeal? By Belenos, what is this, the Spanish Inquisition? — ha, ha — nobody expects the Spanish Inquisition!

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* There are those quibblers who will insist upon the The Mistletoe Bough's publication date of 1884 rendering null and void all manner of thoughts concerning the influence of Old English poetry upon Lewis Carroll, and in particular, the general, pre-Christian, Northern European penchant for conflating linguistic structure with cosmological structure. I do not know whether the ballad has an older antecedent (I suspect it does, simply because I wish it so) but I do know that Carroll's fascination with linguistic world-play is undeniable and has deep roots in English culture. In addition, I cannot for the life of me remember to whom I must attribute the above Biblical and balladic Snarkological theories to … various pseudonymic postings upon the Lewis Carroll forums to whom I owe great thanks.

There are also those inquisitorial types who will point out that the premise of all of the above theorizing is the precise opposite of last week's theorizing upon the same critical Eighth Stanza. To them I must reply, with all the hauteur and superciliousness I can muster at such short notice — belgium, man, belgium!