Eat, prey, snark

This panel of our GN version of Lewis Carroll's The Hunting of the Snark brings the story to a fever pitch of culinary suspense. Let's have a look, shall we …

One can never have enough of a jolly, good Snark hunt, don’t you agree? The fresh country air, the Protosurrealist scenery, the anapaestic hurly-burly of one’s fellow Snarquistadores baying after their prey, it all gives one such an appetite!

Naturally, no Snark hunt is complete without a bit of Jubjub taken al fresco whilst in the saddle. Cooked Jubjub is both palatable and highly nutritious, coyly hinting as it does to three-quarters of the Classical Four Elements : earth in the form of mutton, water in the form of oysters and air in the form of the eggs of some unspecified bird. The fourth and final element of fire could easily be supplied by the judicious application of some spicy condiment or chutney.

If Lewis Carroll were alive, he would certainly agree with you when you assert that this poetic reference (a milestone in Victorian Table Verse) to mutton, oyster and eggs makes these gustatorially implicit items into allegorical symbols of themselves. This is a subtle point indeed, so subtle that I’ll skip over the boring old meat-and-two-vegs-reasoning and head straight for the more exciting porto-and-coffee-conclusion, as it were.

Symbols which refer to themselves are called "reality" by certain smarty-pants metaphysicans. These sort of crackerjack thinkers would point out that the mutton-oysters-eggs-thingy is subset within a Jubjub which is itself subset within the ivory jars and mahogany kegs, the latter containers being diametrically opposed in coloring, another indication that Something Fishy Is Going On Here.

Unfortunately, Lewis Carroll is not alive and hence unable to agree with all of the above. In fact, his lack of Reality makes him feel a bit unagreeable and even disagreeable with all this alimentontological twaddle you’re going on with. In fact, he’s feeling rather queasy and unsettled with the whole business and my goodness, I think that he’s going to faint! Quick, call the management while I relieve Mr. Carroll of the weight of his wallet upon his chest.

Poor fellow, struck down in his prime and not a moment too soon! It must have been the Jubjub — look at the expiration date! Good lord, man, this Jubjub’s nearly 133 years old! Why, it’s not even second-grade-fresh! Slow food, indeed! Criminally slow, I’d say!

NB. In an earlier posting, I gave out the recipe for Snark Curry. This posting was the most popular posting I've ever done, so in honor of my non sequitur quest to get some utterly gullible reader to purchase a copy of my GN Snark, here is the recipe in its original form:

Genuine Assamese Snark Curry

Mix the following together:
• 1 kilo of Snark meat, cubed (if no Snark is to be had, use beef, goat or lamb, preferably with bones)
• 6 medium onions, minced
• small head of garlic, minced
• an inch of fresh ginger, grated
• tablespoon of turmeric
• one cinnamon stick
• one cup of oil
• tablespoon of salt
• a sufficient amount of genuinely hot green chilis, slit
• if you wish to "Indianize" this curry, also add a tablespoon of ground cumin, a tablespoon of ground coriander and a tablespoon of garam masala. This might be preferable for those who are accustomed to the somewhat ubiquitious flavors of Northern Indian cuisine and enjoy a certain familiarity in their curry. However, the authentic Assamese version has a delicious simplicity which is worth trying!

Mix and let sit overnight. Cook on low heat, with the lid on and stirring occasionally for 30 minutes. Add one cup of water, bring to boil, and then reduce heat to a simmer. The curry should finish up with a thick gravy, not at all runny. Cook for about 90 minutes or until meat is tender. Taste for salt, etc. The curry can be garnished with ghee and/or tamarind water. If beef, lamb or goat meat was used, serve with rice, vegetables and dahl.

However, if you used Snark, serve with greens, using forks and hope. Wash it all down with copious amounts of Golden Eagle beer and the stimulating gyrations of two dissipated nautch girls named Anna and Paisa. What ho, my cut-rate memsahibs!

how hollow heart and full of snark thou art

We're explaining this GN version of Lewis Carroll's Hunting of the Snark, every panel and page. We're in the midst of Fit the Fifth, the so-called Antonine Fit of which the scribbler Gibbons made so much of. Harrumph … anyway, today I present you with two entirely different interpretations of the above stanzel (stanza+panel) …

Explanation Number 1:

We are very pleased to bring you this startling mental picture of a Jubjub, fleshed out, as it were, from the grease-stained and tattered blueprints provided to us by the engineering firm of Dodgson, Carroll & Associates. This once reputable British firm of snarkwrights, headquartered in Guildford, Surrey, had utterly cornered both the domestic and export trade in British Nonsense by the end of the 19th century.

Their patented Jubjub Bird, shown above, started out as a commoner’s garden-variety hoopoe-cum-popinjay but Carroll, a mad and impulsive boy at heart, kept adding on a bit here and bit there until he had invented what came to be known as "the bird of perpetual passion". Too spicy for staid British tastes, it enjoyed a certain vogue in France until the advent of lurid mass-produced, paperback novels rendered it obsolete.

This particular example is a fine example of the classic Victorian penchant for thick-ankled avians swaddled in the finest watered gutta-percha silk. It was discovered by this artist, roosting in the most meager, luxury suite of the Ritz-Carleton, subsisting on a paltry diet of sugar daddies and hot buttered toffs until it was lovingly restored to its original bird-brained splendor by a poultice of blank checks and a strict regimen of breakfast at Tiffanys.

I think it would look rather fetching hanging on your arm, whenever you appear at the Drones Club or wherever it is that you roost at night.

Explanation Number 2:

The other explanation is pretty good but this one is better because it's shorter.

Fit the Fifth, Page 36, Panel 3 … nothin’ could be finer, jubjub in a diner

“Its flavour when cooked is more exquisite far
Than mutton, or oysters, or eggs:
(Some think it keeps best in an ivory jar,
And some, in mahogany kegs:)

One can never have enough of a jolly, good Snark hunt, don’t you agree? The fresh country air, the Protosurrealist scenery, the anapaestic hurly-burly of one’s fellow Snarquistadores baying after their prey, it all gives one such an appetite!

Naturally, no Snark hunt is complete without a bit of Jubjub taken al fresco whilst in the saddle. Cooked Jubjub is both palatable and highly nutritious, coyly hinting as it does to three-quarters of the Classical Four Elements : earth in the form of mutton, water in the form of oysters and air in the form of the eggs of some unspecified bird. The fourth and final element of fire could easily be supplied by the judicious application of some spicy condiment or chutney.

If Lewis Carroll were alive, he would certainly agree with you when you assert that this poetic reference (a milestone in Victorian Table Verse) to mutton, oyster and eggs makes these gustatorially implicit items into allegorical symbols of themselves. This is a subtle point indeed, so subtle that I’ll skip over the boring old meat-and-two-vegs-reasoning and head straight for the more exciting porto-and-coffee-conclusion, as it were.

Symbols which refer to themselves are called "reality" by certain smarty-pants metaphysicans. These sort of crackerjack thinkers would point out that the mutton-oysters-eggs-thingy is subset within a Jubjub which is itself subset within the ivory jars and mahogany kegs, the latter containers being diametrically opposed in coloring, another indication that Something Fishy Is Going On Here.

Unfortunately, Lewis Carroll is not alive and hence unable to agree with all of the above. In fact, his lack of Reality makes him feel a bit unagreeable and even disagreeable with all this alimentontological twaddle you’re going on with. In fact, he’s feeling rather queasy and unsettled with the whole business and my goodness, I think that he’s going to faint! Quick, call the management while I relieve Mr. Carroll of the weight of his wallet upon his chest.

Poor fellow, struck down in his prime and not a moment too soon! It must have been the Jubjub — look at the expiration date! Good lord, man, this Jubjub’s nearly 133 years old! Why, it’s not even second-grade-fresh! Slow food, indeed! Criminally slow, I’d say!

Fit the Fifth, Page 36, Panel 1 … the jubjub from Ipanema

In his genial way he proceeded to say
(Forgetting all laws of propriety,
And that giving instruction, without introduction,
Would have caused quite a thrill in Society),
“As to temper the Jubjub’s a desperate bird,
Since it lives in perpetual passion:
Its taste in costume is entirely absurd —
It is ages ahead of the fashion:

We are very pleased to bring you this startling mental picture of a Jubjub, fleshed out, as it were, from the grease-stained and tattered blueprints provided to us by the engineering firm of Dodgson, Carroll & Associates. This once reputable British firm of snarkwrights, headquartered in Guildford, Surrey, had utterly cornered both the domestic and export trade in British Nonsense by the end of the 19th century.

Their patented Jubjub Bird, shown above, started out as a commoner’s garden-variety hoopoe-cum-popinjay but Carroll, a mad and impulsive boy at heart, kept adding on a bit here and bit there until he had invented what came to be known as "the bird of perpetual passion". Too spicy for staid British tastes, it enjoyed a certain vogue in France until the advent of lurid mass-produced, paperback novels rendered it obsolete.

This particular example is a fine example of the classic Victorian penchant for thick-ankled avians swaddled in the finest watered gutta-percha silk. It was discovered by this artist, roosting in the most meager, luxury suite of the Ritz-Carleton, subsisting on a paltry diet of sugar daddies and hot buttered toffs until it was lovingly restored to its original bird-brained splendor by a poultice of blank checks and a strict regimen of breakfast at Tiffanys.

I think it would look rather fetching hanging on your arm, whenever you appear at the Drones Club or wherever it is that you roost at night.

Fit Three, Page 21, Panel 1 … And did those snarks in ancient time, walk upon England’s mountains green?

("That's exactly the method," the Bellman bold
In a hasty parenthesis cried,
"That's exactly the way I have always been told
That the capture of Snarks should be tried!")

Oh, you silly, mad, impetuous boy of a Bellman, of course you’ve heard it before! Your sense of exactitude may be lacking but as we shall demonstrate, that is mere subterfuge! In fact, our Bellman has a cunning plan … designed to cloak the manicheaen dichotomy of his cryptognostic brainbox with something completely different!

The Bellman’s memory of the Baker’s Snark-Hunting Method (see last week’s verse) has been divided, like William Pitt or George Bush, into two portions to conceal his heretical, dare we say, even paganistic proclivities …

The outer, more orthodox memory is derived from childhood memories of Sunday morning sermonizing at the ol’ vicarage, to wit, Hebrews 12 : 17 …

"For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears."

However, there is another, more pertinent memory lurking in the wings, a happier memory of family sing-alongs around the parlour piano, to wit, some verses from that favorite Victorian ballad, The Mistletoe Bough …

They sought her that night, they sought her next day,
They sought her in vain when a week passed away.

Nothing much to see here*, folks — until one remembers that the mistletoe is an ancient element of that paganism which was uprooted entirely by the orthodox Christianity which the Bellman supposedly espouses with his first, hebraic memory!

Say it ain’t so, Bellman! Deny, if you can, that what we have here, in this Snark Hunters’ recipe of "seeking-thimbles-care-forks-hope-railway-share-smiles-soap" is nothing less than a Celtic pagan’s verse charm, an Old English galdor in fact, cleverly concealed behind some monotheistic prattle! But he cannot deny, he cannot say it ain’t so, he stands silent.

And so, it is with heavy heart (and light kidneys) that we must unmask the Bellman and show him as he really is — an unrepentant henotheist! All this versified fancypants talk of seeking Snarks is just old-fashioned pagan charm-making — by jove, it’s plain witchcraft! Deny it all you can, Bellman, but shame on you, the fictional creation of a clergyman’s son, for your heathen ways. You and your cabal of backsliding, snark-worshipping, Anglo-Saxon cryptoskálds are found out at last! Go now, skulk in your sordid oak groves …

… How on earth did they find me out, you wonder, from whence comes this prosecutorial zeal? By Belenos, what is this, the Spanish Inquisition? — ha, ha — nobody expects the Spanish Inquisition!

________________________

* There are those quibblers who will insist upon the The Mistletoe Bough's publication date of 1884 rendering null and void all manner of thoughts concerning the influence of Old English poetry upon Lewis Carroll, and in particular, the general, pre-Christian, Northern European penchant for conflating linguistic structure with cosmological structure. I do not know whether the ballad has an older antecedent (I suspect it does, simply because I wish it so) but I do know that Carroll's fascination with linguistic world-play is undeniable and has deep roots in English culture. In addition, I cannot for the life of me remember to whom I must attribute the above Biblical and balladic Snarkological theories to … various pseudonymic postings upon the Lewis Carroll forums to whom I owe great thanks.

There are also those inquisitorial types who will point out that the premise of all of the above theorizing is the precise opposite of last week's theorizing upon the same critical Eighth Stanza. To them I must reply, with all the hauteur and superciliousness I can muster at such short notice — belgium, man, belgium!

Fit Three, Page 19, Panel 3 … Family & Kinship Patterns of 19th-Century British Yahoos: Avuncular Boojumery?

"A dear uncle of mine (after whom I was named)
Remarked, when I bade him farewell —"
"Oh, skip your dear uncle!" the Bellman exclaimed,
As he angrily tingled his bell.

Yes, yes, yes, that’s all very well, dear reader … aren’t you clever to have remembered that Lewis Carroll’s devoted colleague, Charles Lutwidge Dodgson, was named after his dear uncle, Robert Wilfred Skeffington (gesundheit) Lutwidge.

I also know that you have made arrangements to force your attentions upon some local chorus girls and impress upon them the coincidence of the Snark’s origins; how Lewis Carroll commenced that poem’s composition in the town of Guildford on July 18, 1874 — the precise time and place where Dodgson himself was playing the role of "dear uncle" whilst nursing a terminally ill, tubercular nephew.

But there’s more. While going through an old dustbin the lid flew off and you emerged clutching the proof positive of an avuncular trifecta : a dog-eared account of dear uncle Robert Wilfred Skeffington Lutwidge being fatally wounded by a lunatic armed with a large rusty nail, the point of which had been recently sharpened in anticipation of its lethal purpose.

Enough of these dear uncles and these dear readers! It's this defective pen of mine, it will not draw uncles properly — curse these cut-rate penmongers! This hand-me-down drawing of a telegram of a newspaper clipping of a photograph of a simulated second-hand uncle will have to do for now … at least until that time when all our "dear uncles", like laughter, are doomed to disappear.