The roar of the greasepaint, the smell of the snark!

The alert reader will notice that I’ve taken the liberty of transporting Lewis Carroll’s Snark Hunt into a tautological circus ring, replete with circus wagons, circus folk and their circus paraphanelia and even an audience of the requisite Chiricoid and Savinionesque mannequins and homunculi (for these lumpen-proles of Surrealism, this show — nay, any show at all — is indeed the Greatest Show on Earth!).

The more alert reader will observe that the Baker, played here by Lewis Carroll himself, is engaged in a classic bit of Victorian slapstick, involving a beard and a fork and the dust accumulated in his coat after decades of teaching Christ Church undergraduates. Although Carroll appears clean-shaven for most of this Snark Hunt, it is a little known but useful fact that this is how he looked when he was lecturing: hirsute and rather discombobulated. Any scoffers or killjoys need only refer to the Great One’s own self-portrait.

The most alert reader will immediately spot the utter absurdity of the Banker (played here by Karl Marx) endorsing a blank check and then crossing it, a bit of complex British financial skulduggery involving a stale and phlegmish sight gag redolent of the vaudevillian buffoonery of those other, less hirsute Marxists : Messers Harpo, Chico, Groucho and Zeppo.

NB. Purchase a copy of my Hunting of the Snark graphic novel before the end of this year and you might win something! Or not.

They that go down to the sea in snarks

Huzzah! England expects the Bellman to insert his bell into his right eye. The Bellman promptly complies! Some readers might insinuate that he does so to ignore a signal ordering his withdrawal during the Battle of Copenhagen but the Bellman doesn’t give a fig for such talk. In fact, having lost the use of his right eye in Corsica, the addition of a large bell into the useless socket gives him a certain rakish, clochetic look which has proved quite popular with the ladies, in particular, the lovely Lady Emma Hamilton! Imagine her surprise when she discovered afterwards that the Bellman would have bequeathed her to the British nation in a codicil of his will if he had bothered to fill out the paperwork correctly.

But her dismay was nothing compared to that of Lewis Carroll, the author of this very Snark Hunt! Imagine his surprise when he discovered that his amanuensis (and rather louche business manager) Charles Lutwidge Dodgson was a maternal great-great-nephew of Admiral Skeffington Ludwidge, upon whose ship HMS Carcass a young midshipman named Horatio Nelson began his storied career … a career which included Nelson’s loss of an eye in Corsica … the disregarding of signals during the Battle of Copenhagen … and even the transferral of a Lady Hamilton to a grateful though perplexed nation.

Simple coincidence? I think not! I think what we have here is a Snark Hunt of staggeringly devious complexity, an insidious cabal hatched forth in the shadowed lair of an occluded Illuminati who will stop at nothing (cue evil laughter) … And so I say to you, gentle reader: steady on there, stiff upper lip and all that! Remember that whenever he (or she) is confronted by hopeless odds, the True Snark Hunter expects every man to do his duty! 

Hip hip hooray! Rum and coke for all ratings on deck!

Snarkness at noon

Our favorite poet and Eminent Victorian Lewis Carroll has given us the late 19th-century equivalent of certain ubiquitious American psychobabbitries : do all that you know and try all that you don’t.

A peculiar prescription for a peculiar creature, a call of sorts to a High Anglican debauchery of the thinking classes. And what titillates the thinking (and unthinking) classes the most? What is it they dream of, with their eyes wide shut … is it the Female of the Species?

Most likely. And shame on ‘em too, boo hiss boo! Objectifying women with their shameless gaze! These Surrealists, they are a menace to polite society in every city and a blight upon the land in every which way.

They are utterly unlike the respectable, petit-bourgeois Protosurrealist Snark-Hunters whom we see above, scrupulously averting their reifying gaze from La Snarque Nue concealed from them in my forest of lines. Would it surprise you to learn that I have entirely drawn the above with my eyes also firmly shut, trusting only in the animal-instincts of my feral pen to guide me safely through the labyrinth of lines in which the Snark has so cunningly concealed herself?

He rode a blazing saddle, he wore a shining snark …

A reiteration of the Snarkic Galdor … a type of verse-charm first overheard by the poet Lewis Carroll whilst sipping his tea and mentally searching for rhymes in the commons room of Christ Church College in the lower intestines of the 19th century. No doubt Carroll was puzzled by this sudden outbreak of cryptoskáldic fervour in what was then a bastion of High Church Anglicanism but he was a discreet man and kept his thoughts to himself.

However, I am congenitally incapable of keeping any thoughts to myself! At this very moment I am mentally whirling along certain transient nodes of thought careening through a cosmic vapor of invention, as the infamous Hedly Lamar once pensed aloud to the uncomprehending Slim Pickens.

Unlike Slim Pickens, gentle readers, you will easily grasp the essence of my thoughts, which I’ve thoroughly illustrated above. The Snarkic Galdor is baited, literally, with the tempting person of the Baker himself! Lured by his smile and a bar of soap, the unsuspecting Snark will venture underneath the requisite giant thimble and then be trapped there by the quick and concerted action of the Baker’s Fellows!

The Baker’s transient nodes of thought on the matter can only be guessed at. However, thanks to the learned Adam Roberts’ ingeniously cosmic vapors of invention, we now know that the Baker’s earlier polylingual attempts at communication with his fellow B-Boyz (see Page 25, Panel 2) were simply an enunciation of the observation thatHumanorum hetaeria es auto (you are yourself the brotherhood of all men). His comrades have taken this generous, fraternal gesture of self-sacrifice on the Baker’s part as carte blanche to proffer him up as living Snark-Bait.

This business of offering oneself up as a bait for Evil must inevitably occupy the whirling, transient thought-nodes of anyone enjoying his tiffin at the aptly-named Christ Church College. Perhaps, as Carroll munched his bread and butter sandwiches and plotted his rhymes, he was entertaining first, second or even third thoughts about his own personal Boojums … or perhaps he was merely biding his time till the invention of the talking-type-wireless with which the ubiquitious Slim Pickens would finally set all of his religious doubts to rest!

The Great White Snark

We have already nibbled upon — and spurned! — Beatrice Hatch’s assertion that Lewis Carroll had told her that the word Snark was a portmanteau of Snail and Shark. The etymology of the Snark is an entire Hunt unto itself (excellently summarized by the inestimable Bradshaw of the Future) but it seems that we are running perilously low on bullets, tinned beef and scotch-soaked mosquito netting, or so my faithful shikaris tell me … we had better return to civilization, such as it is, and seek our Snark indoors … such as these Snark Hunters pictured above are doing.

Please observe that these Hunters are relying solely upon their finely-tuned instincts to track down their perilous prey and as usual, everything’s become a hopeless jumble! The afore-mentioned Beatrice Hatch’s semiolinguistic brain-crumbs have joined in an unholy alliance with the semiographic cupcakes of the Belgian pâtissier (and chronophobe) René Magritte to create a novel yet frothy confection! Of course, such half-baked baked-goods would be incomplete without some of that double-plus-good explanatory frosting which the Critics love so; I append an explanatory (and thoroughly plagiarized) morsel here:

"I decided to paint the image of a shark . . . In order for its mystery to be evoked, another immediately familiar image without mystery — the image of a snail — was joined."
Well, there you have it : an Indo-Germanic-Belgo-Anglo-Saxon layer cake of ink and words … I call it Beatrice’s Revenge, for it’s a rather heterogenous and unsettling dish best served cold, perhaps as an after-dinner dessert? Of course, Lewis Carroll’s original photographic bonbon of Miss Hatch was also a bit cloying but certain artists will always indulge their sweet-tooths!

Careful with that snark, Eugene

There comes a time when even poets such as the Talented Mister Lewis Carroll draw a blank, as the saying goes. Yet such deficiencies seem to have not bothered him a jot or tottle in the long run; he simply brewed up a fresh pot of tea, chewed reflectively upon his quid of paan and sooner or later, he would come up with the poetical goods and fend off the Boojums at the door.

However, when an ink-slinging wretch such as I draws a blank, adverse professional consequences can result. Drawing a blank may be suitable behaviour for those blessed artistes who frolic in the Elysian Fields of the MOMA or the Tate but for us illustrative hacks bent over our drawing boards in the sweaty back-forty of Dante’s Inferno (Circle 8, Subsection 5, Barrators and Flatulants) such antics are the stuff of which bankruptcies are made of.

When deadlines press and the ol’ brainbox is running on fumes, remember the scuola metafisica’s dictum to draw only that which cannot be seen. The main thing is to keep one's pen busy, just bash on regardless, no thinking required … always bear in mind the words of a certain politician who once declared that he did not care what the facts were.

Who can argue with that, eh?

The Fellowship of the Snark

These headless anapaests of Lewis Carroll rollick onwards in their frolicksome procession and who are we to deny their cantering allure? Of course, the essence of an anapaest is the idea of a reversal (a reversal of a reversal, actually, two steps backward and one step forward) and what better expresses the idea of reversal than the dawning realization that one is speaking in a language that no one understands? The unfortunate Baker is quite literally going backwards as the sense of what he says is instantly transformed into nonsense by his puzzled auditors.

Snarkologists call this sort of thing the Snarkosocratic Method, a kind of dialectic in which a question is responded to as though it were absolute nonsense. This in turn forces the questioner to endlessly repeat himself until his uncomprehending auditors gradually lose interest and finally go away.

Left alone in his splendidly impenetrable semiolinguistic Fortress of Solitude, the Baker is now free to concentrate his intellectual powers upon himself. Toying with the building-blocks of language and meaning, he will arrive at some sort of Answer to Life, the Universe and Everything in It … eventually …

Wu Tang Snark

False pretences are the bane of modern life or so I’m told. Although Lewis Carroll seems to have composed here an entire poem devolving entirely from the concept of false pretences and all the semiotic and logical heartache they can inflict upon the tender-hearted and tender-brained, in our more louche age the concept of false pretences has inspired instead a steady diet of policiers, bodice-ripping Mills & Boons and true-life confessional serial-killer-self-help-vademeca.

Very well, let the masses have their sensationalist Lewis Carroll, their police gazette Hunting of the Snark! If it’s murder and false pretences they want, let ‘em have it!

The heart of the problem, as I saw it, was to produce a drawing with a maximum of false pretensions and a minimum of actual labor. My eyes fell upon samples of certain competitors of mine, artists blessed with an abundance of spare time and a minimum of talent which they had parlayed into a critically-acclaimed career of coprophiliac jokes, professional amateurism and an uncanny penchant for receiving 99% of a book's fee while doing 1% of the work.

Gosh! Throwing caution to the winds, I brushed aside my idly gyrating Assamese nautch girl, recklessly purchased an entire sheet of second-grade-fresh Denril and pushed another quarter into the meter of my steam-driven pencil! Working without respite, I laboured to flesh out the Baker’s criminal pretence, multiplying his crypto-Carrollian visage seven-fold!

Huzzah for the critics! In a world of false pretences, who is the menaced assassin and who is the menacing victim now? Look out, New York art-wallahs, here comes a real maverick!

Through a glass, snarkly

A strange brew: a pastoral melancholy of the gods resurgent, a fête galant of the ancien regime, the reveries of Lewis Carroll and an illustrator slumbering over his ink-pot …

The Fellowship of the Snark has succumbed to the most delicious ennui, the most languid douceur possible … it is impossible, amidst the heady scent of perfumed bowers and amorous glances, to even speak that hateful word Boojum … far easier for the Boots to nibble on his ladylove’s niobic neck, far easier for the Butcher to lead the gallant company of andromachean mannequins and embryonic homunculi down the verdant lawn towards the wondrous, gilded barge whose pilot, the Bellman, will steer them to the sanctuary of Cythera, that isle of enchantment where all things distasteful softly and suddenly vanish away into their constituent, Savinio-esque semioglyphs …

Things fall a-snark, the centre cannot hold …

I submit for your perusal the word uffish in the above lines. Lewis Carroll explained it thus: "it (uffish) seemed to suggest a state of mind when the voice is gruffish, the manner roughish, and the temper huffish."

A likely story … I suspect that all this Carrollian neologicomania was nothing more than a clever, crypto-linguistic metatheory (hatched, no doubt, in some "scenic" bathing machine) which attempts to explain the Origin of Language in the Human Species by means of the Clochetic Rule-of-Three!

Simply put, the learned Mister Carroll was pointing out, through repeated utterances of neologisms such as uffish and brillig and Boojum, that whatever we tell one another three times eventually does become true, that is to say, we need look no further for any linguistic First Cause than the simple observation that long, long ago, certain sounds became words through mere repetition. We might even say that sound becomes symbol through repetition, or even better, chaos becomes logic through repetition. So much for the Meaning of Life, the Universe and Everything in It! Mister Carroll seems to have whittled it all down to a proper size, easily digestible and suitable for the unwashed masses.

Of course, there are always certain idle loafers lounging in every philosophical woodpile, hairshirt-wallahs such as Ludwig Wittgenstein, who dismissed the linguistic and logical implications of Carroll’s Clochetic Rule-of-Three by sniffing (in German, no less!) that it was as if “someone were to buy several copies of the morning paper to assure himself that what it said was true.”

To which we reply: What rubbish! Quelle bêtise! Was für ein Quatsch!
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NB. Needless to say, our prelingual, Adamic ancestors did not read newspapers. They preferred perusing the above drawing and verses, which would have been engraved upon the walls of their semi-Platonic caves. Note carefully the plethora of doors delineated in both. These are the doors of perception, which, if cleansed, would allow everything to appear to the Snark concealed behind each of ‘em as it truly is — infinite! You do realize, don't you, that to these concealed Snarks, we are the concealed infinity behind their doors?

Bring Me the Head of Snarko Garcia

After a successful hunting, one is always left with the remains of the dead, even in Lewis Carroll’s genteel, literary world. In this, the frontispiece to Fit the Fourth, we see the remains of a particularly jolly hunting, stuffed and mounted upon the wall of a certain someone’s hunting lodge.* The Bellman looks particularly splendid and lifelike and for those of us who keep track of such matters, the Snark-is-Eye Leitmotif can be discerned through the looking glass.

Certain folk say that is in bad taste to speak ill of the dead. Others look askance at their being stuffed and mounted upon a wall. Still others abhor those other who look askance. I place myself in the rarefied category of those who loudly proclaim that if the dead are too lazy to do anything for themselves it’s their own look-out and certainly not the business of the government! Harrumph!

Look, look there, at that uppermost head in the middle … why, it’s the Boots-cum-Charles-Darwin … what grotesque sense of humor put him there? Was it one of those Literary Darwinists? — they’re all the rage now! Lurking behind every poem and novel and feuilleton, we find these weirdoes who ascribe the most salacious evolutionary motives to every author — and yes, every reader! Oh the times, oh, the customs, when the reader is being read, the author is being authored, and yes … the hunter is being hunted!

I could go on like this for some time now but all this thinkery-inkery is really a bit taxing; I‘d rather be outside in the fresh autumnal air, grouse-hunting from a helicopter or seal-clubbing with pretty young things till midnight or whatever it is that we must do for sport in these oddly unimaginative antinomian times.
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*The reader should note that this is the only time in 140 years that an illustrator has dared to depict the interior of a Snark’s lair. Note the threadbare furnishings, cheap wooden flooring and fusty curtains — economy is certainly our Snark’s watchword! I have heard it said that he was once a Park Avenue Snark but now prefers to be known as a Small Town Snark. So be it, one must trim one’s sails to whatever flatulence is being emitted from the Body Politic!

Portnoy's Snark

The story so far: we are reaching the end of Fit the Third of my GN version of The Hunting of the Snark … action, adventure, anapests!

The last, fateful words of the Baker-cum-Lewis-Carroll before he is smothered by the inky depths of the night, suffocated by the relentless Amorous Gigantism of Inanimate Things, transfixed by the icy glare of the Snark-Is-Eye lurking in the wardrobe — obliterated, in short, by his memories of the future!

This whole Boojum business is what literary boffins like to call Catharsis, a purging and expelling of unsettling emotions, a process which results in a post-Boojum state of relaxation, mental ease, gleaming white teeth and little or no underarm perspiration. In this state of enlightenment all of one’s troubles softly and suddenly vanish away and one is left with only the minty-fresh after-taste of … Boojum-Orientalism!

Boojum-Orientalism is fundamentally a political doctrine willed over the Boojum because the Boojum is weaker than the Baker, a doctrine which elides the Boojum’s difference with its weakness. . . . as a cultural apparatus Boojum-Orientalism is all aggression, activity, judgment, will-to-truth, and knowledge … the whole point about this system is not that it is a misrepresentation of some Boojumistic essence — in which I do not for a moment believe — but that it operates as representations usually do, for a purpose, according to a tendency, in a specific historical, intellectual, and even economic setting …

All hail the postsemiotic Second-Grade-Fresh-New-World-Order! Aided only by my trusty giant power-packed pen and buckets of thick, reheated cafeteria-style ink, I have deconstructed a Boojum-ridden, prostrate Baker into a resurgent postcolonial Boojum reasserting his alienated Snarkhood and casting aside the dehumanizing typology of the oppressive Victorian bourgeois Snark Hunter … (pauses for breath) …

… until that time when that fickle Wheel of Fate turns again and allows a resurgent postcolonial Baker to reassert his alienated manhood and cast aside the dehumanizing typology of the oppressive Victorian bourgeois Boojum … (dabs brow with gin-soaked compresses) …

… hurrah for the disappearance of the Author-Function! Hurrah for the justified tyranny of the Reader-Boojum! Hurrah for everybody!

The Garden of Forking Snarks

The Eminent Victorian Mr. Lewis Carroll well understood the human condition! The difference twixt nonsense and tragedy is but a hairsbreadth at best. Observe the above pictolinguistic Snarkglyph. A certain baker, a maker of cakes and pastries, suffers from nightmares — possibly the result of over-eating his products — which he combats with healthful salads and the nocturnal illumination of phosphorus matches. So far, so good, an eminently plausible scenario without the least taste of Nonsense about it. In fact, it is a commendably sober and salubrious cautionary verse upon the dangers of gluttony!

And yet …

These nocturnal adversaries of which our pistorian hero complains so mightily, these things that go bump in the night, these incubi, night hags and other mares that sit upon one’s chest and pose so stylishly for certain other artists, well, that’s all very well for the likes of the Talented Mister Fuseli, but here at Chez Snark we have simpler tastes — economy is our watchword! Even nightmares cost time and money! Let Mister Holiday squander jeroboams of ink and hogsheads of paper upon his champagne-soaked rendition of the Baker’s Dream of the Snark — I cannot!

With a meager drop or two of ink (2nd-grade-fresh, alas, which makes my throat hurt so) and a few scraps of pentimenti (Chianti-stained and still reeking of garlic) I lie upon my tatty charpoy, with both pen and Assamese nautch-girl in feeble hand and draw, as best as I can, the simple rudiments of the Baker’s Nightmare, that grim Adversary with which he struggles night after night.

I ink a hard-won fork here, pencil in a desperately-needed matchstick there … the simple yet telling domestic detail of the wardrobe drawing nearer … render the Baker’s tear-stained, tattered leaf of Boston lettuce with which he keeps at bay the nocturnal chill … perhaps I even shed a tear into the dregs of my Chèvre Noir as I labour but no matter (no one can hear you weep in a modern, soundproofed garret anyway) … for that is the task I have taken upon myself, to draw things just as I see ‘em … and that is the nature of real Tragedy! — to engage with the Snark, every night and every day — on spec …

The Very Rich Hours of Count von Snarkenberg

Gosh! This Baker-cum-Lewis-Carroll-wallah really does go on and on about Boojums. Of course, we all know how unwelcome they are and what havoc they can wreak on priceless family heirlooms like forks and hope, but methinks the Baker doth protest too much!

Yes, yes, yes, we’ve heard all of this before, a Boojum is a dreadful thing to contemplate, a Boojum fluoridated my drinking water and a Boojum tampered with my automobile’s brakes … but has the Baker ever gone mano a mano with a teenage daughter? Has the Baker any idea what it is to roll up one’s sleeves and decervellage an American atheist? Has the Baker never crossed swords with a sharp-witted Englishman forced to squander his life and considerable talents as a mere maths tutor whilst blathering absolute nonsense to his young, boojum-like charges?

As for me, pshaw to all that! Yeah, mister, I’m a tough guy! I snap my inky fingers at ‘em, these pesky Boojums, they are but a trifle compared to coming up with some nice, snappy copy for each and every line of The Hunting of the Snark … week after week … year after year … stanza after stanza … panel after panel … oh, god, it is this, it is this that I dread!

The Snark From Another Planet

The crossing of international frontiers whilst engaged in the hot pursuit of a Snark is no excuse for antisocial behaviour  We see here a young Surrey fellaheen, a Baker-disguised-as-Lewis-Carroll by trade, who is preparing his claim for refugee status on the grounds of Boojum persecution. 

Rendered supine by his well-documented apprehension of meeting a Boojum through no fault of his own, he remains in bed to conserve precious forensic evidence, ie. decervellage and involuntary dairy-product substitution of major organs. His parents bid him a tearful, wooden goodbye. His uncle, a Major General doubling in the role of psychopomp-cum-coyote (thus saving this artist considerable ink and labour), carefully peruses a Customs and Border Protection Declaration Form …


1. Declare all fetishes, such as smiles, soap, forks, etc., that you might have on your person for the purpose of hunting Snarks. Please have them unpacked and ready for inspection upon your arrival. The time for observation is limited and we mustn’t hold up others!

2. Notify the authorities if you are approached by anyone offering to distort the relative proportions of your surroundings. Any illicit trafficking in the amorous gigantism of the inanimate world may cause permanent semiotic confusion.

3. Please stay in line. Running into another line, or enjambment, might cause injury, disfigurement or even loss of life and limb. All lines should be end-stopped and masculine rhymed as befits true English nonsense. 

And to where is our Baker emigrating, you might ask? Perhaps, like the late, great Hedley Lamarr, he is fleeing this poem for another, hailing a hansom cab (with ugly driver) and demanding to be taken out of this stanza to a less paranoid quatrain … where your wretched refuseniks of tired masses huddle to be free, tally ho!

The Mystery of Edwin Druid

Oh, you silly, mad, impetuous boy of a Bellman, of course you’ve heard it before! Your sense of exactitude may be lacking but as we shall demonstrate, that is mere subterfuge! In fact, our Bellman has a cunning plan … designed to cloak the manicheaen dichotomy of his cryptognostic brainbox with something completely different!

The Bellman’s memory of the Baker’s Snark-Hunting Method (see last week’s stanzel) has been divided, like the Dakotas or William Pitt or even George Bush, into two portions to conceal his heretical, dare we say, even paganistic proclivities …

The outer, more orthodox memory is derived from childhood memories of Sunday morning sermonizing at the ol’ vicarage, to wit, Hebrews 12 : 17 …

"For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears."

However, there is another, more pertinent memory lurking in the wings, a happier memory of family sing-alongs around the parlour piano, to wit, some verses from that favorite Victorian ballad, The Mistletoe Bough …

They sought her that night, they sought her next day,
They sought her in vain when a week passed away.

Nothing much to see here*, folks — until one remembers that the mistletoe is an ancient element of that paganism which was uprooted entirely by the orthodox Christianity which the Bellman supposedlyespouses with his first, hebraic memory!

Say it ain’t so, Bellman! Deny, if you can, that what we have here, in this Snark Hunters’ recipe of "seeking-thimbles-care-forks-hope-railway-share-smiles-soap" is nothing less than a Celtic pagan’s verse charm, an Old English galdor in fact, cleverly concealed behind some monotheistic prattle! But he cannot deny, he cannot say it ain’t so, he stands silent.

And so, it is with heavy heart (and light kidneys) that we must unmask the Bellman and show him as he really is — an unrepentant henotheist! All this versified fancypants talk of seeking Snarks is just old-fashioned pagan charm-making — by jove, it’s plain witchcraft! Deny it all you can, Bellman, but shame on you, the fictional creation of a clergyman’s son, for your heathen ways. You and your cabal of backsliding, snark-worshipping, Anglo-Saxon cryptoskálds are found out at last! Go now, skulk in your sordid oak groves … 

… How on earth did they find me out, you wonder, from whence comes this prosecutorial zeal? By Belenos, what is this, the Spanish Inquisition? — ha, ha — nobody expects the Spanish Inquisition!
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* There are those quibblers who will insist upon the The Mistletoe Bough's publication date of 1884 rendering null and void all manner of thoughts concerning the influence of Old English poetry upon Lewis Carroll, and in particular, the general, pre-Christian, Northern European penchant for conflating linguistic structure with cosmological structure. I do not know whether the ballad has an older antecedent (I suspect it does, simply because I wish it so) but I do know that Carroll's fascination with linguistic world-play is undeniable and has deep roots in English culture. In addition, I cannot for the life of me remember to whom I must attribute the above Biblical and balladic Snarkological theories

I, Snark

Do not mistake this infamous stanza as a magical refrain or prescription designed by Lewis Carroll to assist the B-Boyz in their Snark hunt, nothing could be further from the truth. Such misthinking is an anthrosemiotic bogeyman put forth by certain academics & philosophes of the Sir James Frazer ilk, Cheapside tailors peddling "ready-made suits" for their naked and the dead.

Consider instead the internal Mind of this poem (yes, there are such boojums), which lives a life independent of its creator, its inhabitants & even its readers. All works of art have these primeval Minds, each according to its national character. The Mind of this poem, being English, roams the midsummer nights daubed in woad, speaks in runes at high tea, shares small beer with the Mind of the Domesday Book and Prospero’s Books in the Mermaid Tavern, and dosses behind hedges with the Mind of Bradshaw’s Railway Guide, a direct descendent of Achilles’ Shield presently down on her luck.

Before you can voice your objections, I must interject — pshaw! Be unperplexed, dear reader! — the Snark and the Mind of The Hunting of the Snark are not the same bestiole. The latter is a deliberate fiction bandied about by Lewis Carroll. The former is the Art behind the fiction — a magic which the Muses have excused from the lie of being truthful. 

Oh, ye of too much faith! Can’t you see that all your seeking and hunting and threatening and charming, that all of your sacrifices are meant for you, you alone, that they serve only to distract you from the truth? We heap up our sacrificial relics at the feet of the Mind of the Snark: the thimbles, the cares, the forks and hope, the railway shares, the smiles and soap, all that Victorian bourgeois clutter mouldering in our mental attic — for ourselves only!

Pack up your smiles and soap, abandon all forks and hope, ye überliterati! Repent and understand at last that the Hunting of the Snark is a robinsonade (the mysterious island from whence allNonsense springs) and that the Mind of the Snark is its pagan god-chieftain at whose feet we pile gifts useful to no one but ourselves.
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NB. Thanks to Doug Howick for unearthing The Head of a New Zealand Chief … the etymological plot thickens and in my ‘umble opinion there is much more than meets the eye in this illustration’s cutline. And if you cannot discern the difference twixt Art and Fiction, well, that’s your own lookout.

Apeneck Snarky

It is an undeniably Gradgrindish Fact that of all the commentaries which I’ve made on my GN version of  The Hunting of the Snark, the most popular by far was the Assamese Snark Curry. Obviously, my readers possess the good taste to delight in the pleasures of both the chase and the table.

The flavor of Snark, being animal, vegetable and mineral all at once, lends itself to all manner of cookery and here at Chez Snark, we dine on it in every season and think nothing of it — it is the original slow-food and since the Snark is a beast easily found everywhere, its carbon foot print is the lightest imaginable! The following recipe perfectly captures the flavor and ambience of freshly-caught snark in its South Asian incarnation — you won’t be disappointed!

South Indian Snark Fry
• Fetch to home by any means possible (palanquin, scooter-rickshaw, forkéd stick) approx. 2 lbs. Snark fillets. If your fishmonger has no Snark, chastise him or her firmly, then condescend to use any skinless, boneless, firm-fleshed fish fillets such as tilapia, cod, catfish. Perfectly fresh soft-shell crabs are widely considered to be the best approximation of Snark.
• 2 tablespoons of ground coriander, 1 teaspoon of salt, 1 teaspoon of ground black pepper and as much ground red chili (cayenne)as you care for
• A half-cup of grated onion
• 3 cloves of garlic, grated
• Two tablespoons of vegetable oil
• Sufficient flour to dredge the fillets, a mixture of one-half all-purpose plain flour, one-half corn meal

Combine the spices, grated onion, grated garlic and oil in a non-reactive bowl, then place the snark fillets inside the bowl, making sure that the fillets become thoroughly coated with the mixture. Let stand (refrigerated) for at least an hour or two. When ready to cook, gently dredge the coated fillets in the cornmeal-flour mix, taking care that the onion & spice mix remains on the fillets. Fry them in a pan with sufficient oil at high heat. The crust should be golden brown and if done speedily will not be at all greasy. Serve immediately.

You may indeed serve it with greens such as a simple garden salad. You may also fetch it home in the company of a thoroughly chilled crisp India pale ale. You may even use it for striking a light along with some lime pickle. But if your Snark fry be a Boojum, then just softly and suddenly vanish away … and let that Boojum do the washing-up for a change!

Onward, with forks and hope — to the table!