
After
all that hellish ruckus in the infernal Malbowge of Fit the Fourth
(sorcerers, falsifiers, circus folk and publishers), we shall now ascend
ad astra, as it were, to the quieter purlieus of Fit the Fifth. This canto, the longest Fit of Lewis Carroll’s
Hunting of the Snark,
is known amongst illustrators as the Purgatorial Fit, for its immense
length requires the consumption of vast quantities of cheap whiskey and
hot curries to keep up one’s strength.
Of course, in former
times, illustrators such as myself needed no such artificial stimulants
to come up with the goods. Employed as we usually were in the
embellishment of manuscripts by various monastic establishments, we
busied ourselves with the production of all manner of fantastical and
grotesque creatures in our spare time. These bizarre critters, sometimes
called
grylli, were invented
by Antiphilos the Egyptian, according to Pliny the Elder, and they
proved very handy indeed in the spicing up of what was otherwise a
pretty dull sort of life in your typical 12th-century scriborium.
However, the
grylli soon
escaped from their cages and ran amuck, as such artificial creations
always do, hooting loudly while drunk on the front lawns of
right-thinking folk such as St. Bernard, who had this to say to the cops
later on …
"What are these
ridiculous monstrosities doing in the cloisters where monks pray and
study? To what purpose are these unclean apes, fierce lions, these half
men … quadrupeds with a dragon’s tail … a dragon with a quadruped’s tail
… a horse ending as a goat … a horned animal ending as a horse."What
purpose indeed! Let’s ask this typologically portmanteau-ish gentleman
that we see pictured above, sitting on his rock and minding his own
business, let’s ask him what he thinks of these oddly unreal
grotesqueries that are popping in and out of Nowhere (or Unwhere, to be
precise) to trouble his devotional contemplations.
Is he St.
Anthony, possessing the legendary self-control of the Father of
Monasticism, and thus ultimately indifferent to these sensory
diversions, dismissing them as Satan’s spurious blandishments and
threats? Or is he the Butcher, possessing no discernable cerebral
aptitude at all and thus ultimately indifferent to these sensory
diversions, dismissing them as the Beaver’s feminine blandishments and
threats?
Yes, for some time now, we have suspected the Beaver of
having little enthusiasm for hunting the Snark. It seems more and more
evident that her function is that of a clumsy sort of romantic
distraction, a distraction designed by a certain someone who wishes us
to relax our vigilance and our powers of concentration — but to no
avail, dear reader, for our watchword remains Snark!
Yes, it’s
Snark that we are really hunting here, it’s Snarks and Boojums and all
the other imaginary paraphenalia of idle illustrators,
sensorily-deprived Early Christian anchorites and versifying Oxford
dons! This is the Beaver’s Lesson to the Butcher!
It was
a Snark that St. Anthony was hunting in the Antiphilian Egyptian Desert, it was a Snark that St. Bernard banished from the overheated monastic bullpens of the Middle Ages, and yes, it was
a Snark that slapped a funnel atop its head and blustered his way into Hieronymus Bosch’s studio by claiming to be a Gov’ment Man hunting down an escaped
gryllus.
The cheek! The nerve! I cannot countenance her any longer, yes, away with this Beaver’s Lesson, yes,
get thee back to a punnery!