Showing posts with label 'Pataphysics. Show all posts
Showing posts with label 'Pataphysics. Show all posts

Wednesday, June 24, 2009

Fit the Fifth, considered … is that a boojum in your pocket or are you just glad to see me?

These dog days of summer are not conducive to the deeper, more respectable thoughts with which I am wont to sprinkle these snarkish feuilletons of mine. And quite frankly, Fit the Fifth has never been my favorite agony of the Snark, it’s a bit depressing really with its confluence of numbingly mundane pedagogic manias and the hallucinatory bouquet of early Christian hyperasceticism.

Sure, I could play it up for the laughs, scatter a few yucks here and there, or I could just make a drawing of a nubile gigglebox in a skimpy swimsuit standing next to a bunch of numbers.

But we are made of sterner stuff here at chez snarque, this is not the New Yorker, after all! We eschew all that pandering to the unwashed masses and instead, we will titillate you with this shockingly literate (and unsurprisingly British) exposé of the ‘pataphysical origins of the internet, courtesy of the occluded Dave Haan.

Dirty, stinking ‘pataphysicians, taking a good thing like internet porn and twisting it to their own selfish intellectual needs! Phooey on ‘em!

NB. A tip of the copper-sieved-bateau to Dave for sharing this valuable link to the Musée 'Pataphysique! Sapristi!

Wednesday, May 14, 2008

The Preface and Fits One and Two in their entirety … that he was born it cannot be denied, he ate, drank, talked snark & died



My Hunting of the Snark as it exists so far — the Preface and Fits 1 and 2 — can now be downloaded in an easy-to-read PDF here.

Meanwhile, back at the ranch …

Whenever asked what the Snark meant, Lewis Carroll always replied : I don’t know*. Huzzah for these cheeky Victorians and their tautological transparencies in which the meaning is the meaning, they never cease to baffle the small-minded and delight the light-hearted! But I digress …

Should we ask the Snark what Lewis Carroll meant? The Snark’s reply is, of course, the entire text of The Hunting of the Snark, excluding the Preface. Since the Snark and Carroll are ultimately the same, the Carrollian answer of one word and the Snarkian answer of 5,065 words are ultimately equivalent, an astonishing feat of commutative compression and expansion!

This business of looking into the wrong end of the telescope is the essential premise of protosurrealism, that obscure school of art which has been previously defined here as the 21st-century application of 19th-century answers to 20th-century problems. The protosurrealist telescopes his postmodern Surrealist past into the Victorian intellectual’s expected future, and as his past becomes his future, his nostalgia becomes his anticipation! Nothing is wasted!

The excellent and truly well-read nnyhav has rightfully pointed out the similarities between protosurrealism and ‘pataphysics. The difference lies in purpose : the latter was a strategy of defiance towards the pre-War culture of Europe and a precursor of Surrealism, the former is exactly the same things but 100 years too late.

Protosurrealism, like Pierre Menard writing Don Quixote, has no history or future, it’s always now and its now is always then. For this poor Snark whose very purpose in life was unknown to his creator, what better habitat for him than the pre-anachronism of protosurrealism? At last, the Snark will have a refuge where he can dwell on his comforting memories of the future and look forward to the past he will never have.
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* I might reply that the Snark means : 'Pataphysics, Adlocutio, Alberto Savinio, Alexandra Xie Kitchin, Alfred Jarry, Andrei Vyshinsky, Aristotle, Arnold Bocklin, Assamese Curry, Atlas Press, Augustus Caesar, Bathing Machines, Benjamin Péret, Blaise Pascal, Boojum Tree, Book of Revelations, Buddhist Stupas, Carl Reiner, Charles Dodgson, Clochetic Rule of Three, Coconino County, Comte de Lautrémont, Constantin Brancusi, Dante Alighieri, Dora Maar, Douglas Adams, Easter Island Moias, Edgar Allan Poe , Edouard Manet, Eileen Agar, Elmer Fudd, Epistemology, Eric Satie, Etymology, Eugène Delacroix, Exquisite Corpse, Flann O'Brien, French Language, Friedrich Nietzsche, George Herriman, George Orwell, Gilbert and Sullivan, Gin-Driven Ink-Pens, Giorgio de Chirico, Golden Eagle Beer, Goon Show, Gustave Flaubert, Hans and Jean Arp, Hans Bellmer, Henri Michaux, Henry Holiday, Heraclitus, Heinz Edelmann, Hieronymus Bosch, His Master's Voice, Igor Stravinsky, Italo Calvino, Jacques-Louis David, Jean Auguste Dominique Ingres, Jean Benoît, Joseph Bonnet, Joseph Welch, Juan Miro, Karl Marx, Kiki de Monparnasse, Krazy Kat, La Guida di Bragia, Leonardo da Vinci, Lord Byron, Louis Aragon, Récamier, Man Ray, Mark Antony, Martin Heidegger, Matthias Grünewald, Max Ernst, Mel Brooks, Michelangelo, Nautch Girls, Nectarines, Old Scratch, Omnium, Orientalism, Oscar Dominguez, Paranoaic-Critical Method, Peter Greenaway, Piero di Cosimo, Plato, Poutine, Procris, Protosurrealism, Père Ubu, Railway Surrealism (Anglo-Italianate), Raphael, Raymond Roussel, René Magritte, Robert Walser, Salvador Dali, Scholasticism, Sebastian Brant, Shakespeare, Sigmund Freud, Sir Alma-Tadema, Sir John Tenniel, Socrates, Stephane Mallarmé, Sylvie and Bruno, The Globe and Mail, The Isle of the Dead, The Line of Beauty, The Number 42, The Rake’s Progress, The School of Athens, The Ship of Fools, The Snark as an Ontological Argument for a Godless Universe, The Temptation of St. Anthony, The Third Policeman, The Yellow Submarine, Théodore Géricault, Turin, Une Semaine de Bonté, V.I. Lenin, Valentine's Day, Vincent van Gogh, W.H. Auden, Walt Whitman, William Hogarth, Witold Gombrowicz and Yves Tanguy.

Some readers may call all of the above just logorrheiac-name-droppings rife with an surfeit of posthumous collaborations (AKA plagiarisms), shot through and through with half-truths, quarter-truths, and even eighth-truths and of course (my personal favorite as an independently impoverished artist), a brazen contempt for the clearly stated wishes of the hapless author, expressed by indulging in a particularly vicious (and Flaubertian) brand of semiotic and typological miscegenation hitherto only seen in the utterly depraved final days of the Roman Empire!


But you can’t say that because I said it first and now I got dibs on it! Plus, all those big words — they could put your eye out!

Wednesday, February 20, 2008

Fit Two, Pages 12 and 13 as a Spread … il est toujours préférable de ne pas dessiner avec un mort



The languid pacing and incongruous imagery of this Fit, exemplified in the cunningly delineated page-spread seen above, is a perfect example of what a recent edition of a certain Canadian newspaper’s Book Review referred to as a "posthumuous collaboration". I must tip the soiled brim of my sauerbraten-stained turban-cum-tuque in genuine respect at the linguistic dexterity of the joining-together-today-in-the-sight-of-god-and-man-of-these-two-words: posthumuous collaboration.

The mind boggles. But afterwards, it resumes its reconsiderations and rereflections. Must it cavil and carp so? Is not a posthumuous collaboration with the dead also the postmortem plagiarism of the dead upon the living? Or perhaps even the prenatal borrowings of the as-yet-unborn intra-reincarnative? In fact, dear reader, may we not say, in truth, that all art is but a posthumuous collaboration with a penurious but talented past, an artists’ community of the not-so-grateful-dead which is willing to overlook our modern deficiencies as long as the check is in the mail?

For too long, certain narrow-minded artists have Canadianized the living and the dead into twin solitudes. Pshaw to all that! As the late, great, Douglas Adams* once noted, life is wasted on the living. It’s high time we frittered away the time and energies of the dead! Tally ho to posthumuous collaboration and the Boojum of Originality!

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* Mister Adams was gracious enough to assent to a prior posthumuous collaboration with me, vide Fit One, Page Four, Panel Two. And as nyhav (an occluded 'pataphysician, I suspect) astutely noted earlier, Protosurrealism is in many respects a posthumuous collaboration with Alfred Jarry. However, it shall be noted that Protosurrealism intellectually predates ‘Pataphysics, an anachronistic precaution necessary to create that frisson of uncertainty as to who is colloborating with whom … and who is post- and who is pre-mortem.

NB. I encourage all readers interested in Lewis Carroll to visit and bookmark the newly-launched blog, Let "Universe" Be "Books", a production of the associate editor of the LCSNA's "Knight Letter Journal". Onwards and upwards, with forks and hope!

Wednesday, November 7, 2007

Fit One and Two, Pages 8 and 9 as a Spread … Dessin Nouveau



The most astute reader will have noted that five weeks have elapsed with nary a quotation nor quip from The Hunting of the Snark. What does all this mean? From whence come these images of the HMS Snark drifting rudderless, porpoiseless, perhaps even cucumberless in the salad season?

This is no sin of omission. This is artistic license run amuck … we are reading between the lines* … we are drawing between the words (to dispense with the words in a graphic novel one must dispense with the novelty of grafting words). We are doing — dessin nouveau! So just chill, baby, and dig this frabjous double-page spread.

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NB. Kudos to Mister Nnyhav, who has correctly pointed out the similarities between 'pataphysics and the still-evolving school of Protosurrealism. However, one must always remember that the latter invariably requires the deliberate substitution of one's past for one's future. Ergo, 'pataphysics is a reaction before the action of Protosurrealism.

*Remember, snarkology recapitulates parisology. Parisology is the subaudition of the protosurreal. Protosurrealism is resipiscence before the fact (eg. antediluvian postlapsarianism, subterrannean ultramontanism, etc).