Fit 7, pg. 74/2 … black and white and snark all over

In an earlier stanzel we subjected The Banker/Karl Marx to the indignities of vamping as a perfumed houri in the lascivious environs of a Turkish harem but that is nothing to his current employment in a Carrollian minstrel show. 

Yes, the Bandersnatch has worked its magic at last, the hypnotic spell of the Orient has done its hypno thing and both reader and Snarquista stand amazed at this climactic thing-um-a-bob at the heart of Fit the Seventh.

Reflexive readers will grasp that there is a bit of artistic commentary going on here, most of it focussed upon Victorian British attitudes towards their Indian subjects but lighter-hearted readers can just go ahead and giggle up their mulligatawny soup whilst sitting in their bungalow, pajama clad and taking a good dekko at this latest instalment of The Hunting of the Snark.

And why not? It's all Nonsense and has hardly any bearing on anything at all except whatever I've surreptitiously meant it to have, ie. it's a wonderful thing to be seen!

Clear as rain, I should think.

NB. My memory is its usual swiss cheese holey thing but I remember reading somewhere of a minstrel show version of the Snark performed in the USA shortly after its publication … perhaps one of Doug Howick's more startling discoveries?

Fit 7, pg. 74/1 … the snarkhood of nivasio dolcemare

A sudden outbreak of paranoid Orientalism has overwhelmed every drop of precious ink spilled upon this stanzel. Where once we saw pleasantly buffoonish Snark Hunters disporting themselves against a backdrop of English garden parties and nursery room labyrinths, we are now confronted with the raw animal passions of … well, animals.

The role of animals in Marxism is only lightly touched upon in academia but thanks to our cunning stratagem of employing Karl Marx to play the role of the Banker in this GN version of the Snark, it's about time we put an end to all that sort of thing.

As always, it was the Italian supra-surrealist Alberto Savinio who first grasped the essence of the animal-proletariat's dilemma:

Totemism is a sign of the dignity animals once enjoyed, a testimony that the earth was once a paradise. But the memory of this paradise grows more and more dim.

Paradise is precisely what both capitalism (the Banker) and Marxism (Karl Marx) promise all humans foolish enough to check in their brains at the door whenever invited to warm themselves beside any sort of comfy, warm mental fire.

And what was Orientalism for the Victorians but just more of the same? A paradise peopled by commodified humans regarded as monkey-like primitives (the worst sort of totems) until they clapped you inside a Bandersnatch's basket.

Go ahead and threaten them with your mass-produced, rationalist's forks and hope and smiles and soap but it's just as you feared: ask not for whom the bell tolls, it tolls for thee, just as you feared …

Next week: nonlinear thinking + linear inking = 100% snark

Fit 7, pg. 71/2 … Snark-Train Spotting

THE HUNTING OF THE SNARK by Lewis Carroll, a graphic novel by this artist and explained here, page by page, panel by panel, squiggle by squiggle … right now we're in Fit the Seventh … the Banker, played by Karl Marx, will soon discover that a certain pesky specter haunting Europe is none other than the dreaded Hindustani Bandersnatch! …

Attentive readers (shut-ins, penitentiary inmates, nursing home loafers, etc.) will have noticed by now that these last four panels share a common motif: a miniature train packed to bursting with all 1o of our Snark Hunting B-Boyz.

This is not an accident, this is what literary critics call a TRANSITIONAL MOTIF. You see, this illustrator needed to solve the problem of bridging two entirely different Fits; Fit the Sixth, which was set in a vaguely Gilbert & Sullivanesque inflected version of Pepperland and Fit the Seventh, which will eventually disembark into the British Raj of the Old Delhi Railway Station.

Lesser illustrators would have simply hired a charabanc or a palanquin or even a scooter rickshaw to schlepp their characters from one scene to another but this illustrator is made of sterner (and cheaper) stuff. In fact, if there's anything which makes this illustrator wax extra-wroth, it's the all-too-common phenomenon of artists choosing vague or irrelevant symbology to bind their pictures to their words. Just as the punishment must fit the crime, so must the conveyance fit the time!

Well-oiled Carrollians will sigh with appreciation at all of the above, for they are well aware that the Great One, Lewis Carroll, was fond of playing at trains in his youth, so much so that his undeservedly obscure puppet play, La Guida di Bragia, is set in a train station and features two station masters whose resemblance in manner & bearing to Vladimir and Estragon cannot be coincidental …

But more to the point, the very first time that the name of Lewis Carroll ever appeared in print was in a magazine entitled The Train. It was with that small poem, "Solitude", that Charles Lutwidge Dodgson (prompted by the editor Edmund Yates) hit upon the happy device of latinizing his name into Lewis Carroll. The year was 1853 and curiously enough, (1+8+5)x3=42 … and as all Carrollians know, the number 42 is the cabalistic key to the entire Snarkian Multiverse. And you thought I was making it all up as I went along, didn't you, admit it! Ha!

Of course, there are some other, equally pesky readers who are asking: from whence come these urbanite, minaret-and-souk-bedecked camels seen in the above picture? Is this another example of the dreaded Orientalism run amuck?

Perhaps it is, but I must also draw such readers' attention to the fact that from the Oriental point of view of the unseen inhabitants of these Camel-Cities, a point of view blighted by the sudden appearance of a steam-locomotive with various Victorian gentlemen aboard it, it's a case of the dreaded Occidentalism run amuck.

Occidentalism is the persistent belief shared by many Orientals that the West is crammed to the gills with purring, blonde sex kittens, gun-wielding Christian mullahs and shamelessly easy credit.

If only, huh?

Next week: More of the same with winds light to variable.

Fit Two, Page 10, Panel 2

He had bought a large map representing the sea,
Without the least vestige of land:
And the crew were much pleased when they found it to be
A map they could all understand.

The original illustration by Holiday of this Universal Map is, to be honest, a bit trite. It's obvious that the poor man was trying to economize on india ink and pen nibs. However, as the 11th Commandment reminds us: thou shalt not speak ill of another artist, particularly when they are dead and defenseless (the precise state in which their work is best appreciated and appreciates best).

I felt that I could do better. I assumed the traditional artist's position of cogitation whilst supine on my charpoy. I puffed upon the hookah proferred me by the Assamese chorus-girl who also pressed my feet, the predominant organ of mentation in my species. I was, of course, familiar with the etymology of the word "map", which ultimately conjured up the hebraic motif of a cloth which conceals and a cloth which reveals, all of which I deftly distilled into "what's-behind-curtain-number-four" and "the-Freudian-Slip".

But still … it was obvious … too obvious, perhaps. All the better for my class of readers! Starting with a gratuitious insult to Henry Holiday I had mentally arrived at a hookah-puffing Jewish savant peddling obscurantism to a witless Bellman in a Cairene souk. In the distance I could hear the blood-curdling screams of native children conjugating French verbs. I paid them no heed! I bent over my drawing board, pen in hand, my thoughts feverishly coagulating in a vivid mental maelstrom of mixed metaphors and incongruous images! Two weeks ago I couldn't even spell "artist", now I are one!