Fit 6, pg. 67/2 … wondering which of the boojums to blame and watching for pigs on the wing

THE HUNTING OF THE SNARK by Lewis Carroll, a graphic novel by this artist and explained here, page by page, panel by panel, squiggle by squiggle … right now we're in Fit the Sixth, where the Barrister (played by Martin Heidegger) is dreaming of prosecuting a pig …

Fit the Sixth has reached an apotheosis of sorts in this stanzel. The swinish defendant has evaded his just desserts by revealing himself to be dead and thus safely beyond the reach of any earthly verdict — and all attendant legal fees, the cunning cheapster!

This artist has cleverly furnished Le Cochon with a small lyre and a spare set of wings to indicate his après-vie status. Naturally, this assumes that our pig is going to heaven, the jolly, winged, lyre-strumming place, as opposed to hell, the overcrowded, forked-tail and burning-flesh place.

Of such niceties are all of our after-life dining and entertainment plans based upon. One makes reservations for one's impending eternity based upon one's individual life choices. Some of us will be nibbling tapas in air-conditioned Elysian Fields while some of us will have to dress for hot weather and dine al fresco, ad infinitum.

Some readers may be shaking their heads in dismay at this conflation of eschatology and the food-services industry but such are the grim exigencies of the modern Snark Hunter. When one's entire day has been spent pursuing a non-existent, annihilating beast, one simply doesn't have the time to prepare for the afterlife, much less prepare a healthy supper for the entire family.

Which is why this artist is pleased to share the following Snark recipe with his fellow Snark Hunters. As befits the dead-pig motif vaguely binding together this aleatory posting, it can be prepared with either Snark or Pig …

Cuban-Style Roast Snark
• a large Snark roast, 2-4 kgs (if Snark is unavailable, substitute pork)
• head of garlic minced
• 2 tsp. cumin
• 2 tsp. oregano
• 2 tbsp. salt
• 1 tbsp. black pepper
• 4 bay leaves
• 1-2 cups of freshly squeezed orange juice
• 3 medium onions, sliced thinly into rings
• 2 cups of white wine

Score the Snark/pork roast diagonally. Combine all other ingredients together and then add meat to marinade. One need not be too fussy or precise with measurements. Refrigerate meat & marinade for at least 12 hours. I find that the simplest way to do this is to combine everything in a large freezer zip-lock type bag and then leave it in the fridge.

Bake at 350 degrees, check periodically to baste roast with juices. If using a meat thermometer, roast till interior is 160-185 degrees, a nice crust will form by then, especially if you basted diligently. Remove from oven when done, remaining juices can be whipped up in a blender to provide a gravy. If necessary, remove fat from juices first by chilling in fridge & skimming.

Serve with forks and hope, or if unavailable, black beans and rice. And of course, bellow on to the last.

Fit 6, pg. 67/1 … Aguirre, the Snark of God

THE HUNTING OF THE SNARK by Lewis Carroll, a graphic novel by this artist and explained here, page by page, panel by panel … right now we're in Fit the Sixth, where the Barrister (played by Martin Heidegger) is dreaming of prosecuting a pig …

Transportation for life … it's not a pretty sentence, not even a pretty sentence fragment. Has the Defendant Pig been deprived of his Lexus and condemned to using the subway for the rest of his life? Has he been reduced to riding a bicycle to and from his sty? A skateboard with obligatory tattooes and iPod prostheses?

Gosh, no, he's been deported to one of the British penal colonies, such as Australia, where he can endure the agony of fresh air, sunshine and limitless social and business opportunities instead of the customary Victorian British urban pollution, pouring rain and stifling class system. Although, to be honest, I don't think that by the time the Snark was composed (1874-1876) the British were deporting felons to Australia anymore but I think you get the picture … or even better, you don't get the picture!




Cue evil laughter here, and meanwhile, peruse carefully the above picture. Now compare it to the one at the very top of this posting, the version which appeared in print.

Would it surprise you to learn that this artist often draws that-which-is-not-to-be-seen by the reader, ie., he goes to the bother of drawing whatever it is that the word-panel will obscure when it is positioned later in the production process?

I didn't think you did, smarty pants. Frankly, how could you? How could you guess that I would go to such ridiculous, creepily epistemological lengths to subject various players in my Snark to the dreaded … transportation for life!

The more thoughtful reader will quickly grasp that this curious graphic practice is the visual equivalent of the literary "softly and suddenly vanishing away" which the poet has utilized as the First Cause of his Snarkish plot engine. Pictures aping words aping pictures aping words, and all that. Such complex and delicately crafted levels of conceptual meaning have proved to be a reliable turn-off for the general book-buying public, I can assure you.

Lazier (and faster breeding) readers will content themselves with observing that various members of the jury have themselves been transported for life and that it serves them right. They might even exclaim aloud: This is not a legal system, it's utter Nonsense, I mean, good lord, look at them! Everyone resembles Martin Heidegger. That's not justice and it's certainly not legally sound nor even a legal sound.

Say it slowly, to yourself … Heidegger … Heidegger … it's more of a sneezy ejaculation, a snorty, snirty, snarky clearing of the upper respiratory system with viscous, Flemish connotations … it won't hold up in any court of law, much less a dream court populated by somatic body doubles.

Next week: a cease and desist letter from the Heidegger estate and a hearty thanks from the North American Swine Producers Council.

NB. Attention comix fans!
The Hooded Utilitarian has published the results of its Best Comix Poll Ever, the collated opinions of various artists, writers, critics, vendors, etc. As always with the HU, the results are instructive and they're currently expanding upon the subject with explanatory essays, rebuttals, detailed break-downs, etc. This artist's response to the poll should appear there shortly and is guaranteed to please any fellow devotees of Mixtec and Mughal comix art …

The HU's poll is worth a look, especially for younger illustrators. To be honest, the results confirmed my worst, elitist suspicions about the circular ruination of North American illustrators/comix wallahs … you are what you look at and if this is what some of us are looking at, yikes.

Inking towards Gomorrah, with scarcely a penny in my pocket and the debt-collector at my heels, drawing well is the best revenge. Second best is seeing well.

Fit 6, pg. 66/3 … I ink, therefore I am

THE HUNTING OF THE SNARK by Lewis Carroll, a graphic novel by this artist and explained here, page by page, panel by panel … right now we're in Fit the Sixth, where the Barrister (played by Martin Heidegger) is dreaming of prosecuting a pig …

When drawing a dream in which the dreamer not only plays the part of every character in his dream, but is himself being played by the Eminent Continental Steamer, Martin Heidegger, the prudent illustrator pauses for thought.

From whence comes this illustrator's antipathy for Marty Heidegger? Is it the blathery philosophical drivel? The penchant for racist careerism? The beady, piggy eyes?

Perhaps the above stanzel can furnish some answers, for it is intimately concerned with "finding a verdict", ie., a quest for the truth, forensic and otherwise. The truth in this case is GUILTY, a blanket existential statement which Marty would have approved of, appealing as it does to the winsome young co-eds that Marty preferred to rummage through after classes.



But we Snark Hunters are made of sterner stuff. We take our philosophical marching orders from none other than Diogenes the Cynic (as shown here in Gerome's splendid painting), the bane of bloviating professors and politicians alike!

Diogenes was very much the Boojum of Western philosophy's Snark Hunt, preferring as he did to simplify things by cogitating in public while naked. He was a jolly rascal who often wandered through Athens with a lantern in daylight, claiming to be searching for an honest man. In case no one got the joke, he also preferred to live in a large barrel in which he would roll through the agora during moments of national crisis, a political tactic in need of revival in our troubled times.

His philosophy was simple, literally, and this simplification has earned him the eternal disdain of more practical-minded people, the kind of people who prefer the more comforting truths of money, religion, consumerism and groupthink.

In our Snark Hunt, we've replaced his barrel with the Bellman's Bell and we've clothed him in the garb of an English Barrister so as not to frighten the kiddies, but I think you get the general idea.

The truth, dear readers, is the very last thing one wishes to entrust to Barristers or Philosophers, unless, of course, they are furnished with a lantern, smelling of raw onions (oh yes, I've included them) and blessed with a dog-like sense of fidelity to the tenets of Cynicism.

Of course, we're all guilty of something or the other in this Snark Hunt, alas.

But you can buy a copy of this graphic novel and thus expunge some of your guilt in enjoying this free Carrollian exegesis whilst I shiver in my barrel-like garret. I shall expunge my own guilt by emulating Diogenes and doing some naked inking whilst my faithful King Charles Cavalier Spaniel lies at my feet, dreaming of chasing the squirrelly Boojums which plague her sleep.

Fit 6, Pg. 66/2 … Snark Rashomon!

THE HUNTING OF THE SNARK by Lewis Carroll, a graphic novel by this artist and explained here, page by page, panel by panel … right now we're in Fit the Sixth, where the Barrister (played by Martin Heidegger) is dreaming of prosecuting a pig …

If you've ever had the pleasure of a boozy, slobbering confabulation with a magistrate or judge in mufti, you'll know that they're well equipped to sum things up, no matter the circs. Of course, the present situation is rather mind-taxing for even the keenest legal mind and in such cases a quick supplementary evidence-collecting trip to the corner liquor store is indicated. Snappy legal thinkery is best done with one's mind defragmented by pure, wholesome gin and tonic substances and milord agrees whole-heartedly.

Since these legal proceedings occur entirely inside the mind of the dreaming Barrister, all the characters involved are depicted with the Barrister's features, all of 'em, judge, jury, witnesses, the whole gang. And since the dreaming Barrister is played here by Martin Heidegger, we have a superfluity of Heideggers to contend with.

Tossing a martini olive at our idly gyrating Assamese nautch girl-cum-paralegal, we delve deeper into the facts of this case. How does one sum up a case in which everyone involved is indistinguishable? It makes one's head ache, just thinking through the metaphysical ramifications, the layers of boozy double-think involved in sifting through evidence and testimony which is all of it, a priori, stemming from the same person multiplied twenty-fold.

Ergo, all the facts in this trial are equivalent and hence, ultimately identical. If one sums up all the perfectly identical elements of a closed set, one is left with the overwhelming impression of having created a logical, spinning, looping thing-um-a-jig, rather like bed-spin after a particularly boisterous judicial Saturday night. This is because the summing up is being done by one of the very elements being summed up.

College-educated bar-maids and nautch-girls call this "recursion" and it's always been the secret tipple of the Great One, Lewis Carroll. He considered it to be the lime juice in the gin of logic and metaphysics and liberally doused all of his Nonsense works with it.

In any case, to sum up the summing up, the judge in this case deferred to the Snark because the latter was (and is) a creature of pure Nonsense, and hence, a thing of undiluted 100-proof recursive purity.

And the above drawing shows that the Snark has acted with Gordian decisiveness — by cheating! His gnarly finger tips the scales of justice ever so slightly towards his porcine defendant and leaves us all with the customary bad taste of purchased justice in one's mouth.

It's a heady tipple, this Nonsense vintage we call The Hunting of the Snark and best left to professionals like judges, illustrators and poets!

Fit 6, Pg. 66/1 … the snark in the grey flannel suit

THE HUNTING OF THE SNARK by Lewis Carroll, a graphic novel by this artist and explained here, page by page, panel by panel … right now we're in Fit the Sixth, where the Barrister (played by Martin Heidegger) is dreaming of prosecuting a pig …

Wipe the smirk from your face, dear reader, stifle the groan in your throat … yes, we are punning today and the punnee is a legal suit and the punnor is a gentleman’s suit, size 42.

Of course, you already know that puns are the bittersweet linguistic memory of that long-ago time when any word meant anything, and some of ‘em meant as much as six different things before breakfast. In those prelapsarian times when language was first evolving from the sonic ooze of grunts and snorts into more upright, ambulatory fricatives and uvular trills, the assignment of one particular sound to one particular object was a slapdash, fritter-my-wig sort of business. In truth, we might say that once upon a time all words were puns and Nonsense reigned upon the land.

All of this came to a sticky end with the invention of reeling and writhing, as I’m sure you’ve heard before. Equipped with such skills, even circus and theater folk could interpret the written marx of contract law and stymie the Pig and his legal Snark, all by invoking the Sanity Clause.

What’s this, the Judge sputters! Sanity Clause? You can’t fool me, there ain’t no Sanity Clause! Exactly, milord, 'tis the perfect Christmas Alibi, the Snark replies!

Fit 6, Pg. 65/1 … Snark Upanishad, Yeah!

THE HUNTING OF THE SNARK by Lewis Carroll, a graphic novel by this artist and explained here, page by page, panel by panel … right now we're in Fit the Sixth, where the Barrister (played by Martin Heidegger) is dreaming of prosecuting a pig …

This particular panel is dedicated to the ubiquitious situation of everybody speaking at once so that nobody knows what’s being said.

The late, great Strother Martin (probably one of the Heiddeger Martins from Heidelberg, back in the old country) once noted, in a similar situation involving some other dunderheads messing about with the law, phenomenology and life’s problems in general, that what we have here is a failure to communicate. But how to illustrate such a situation without in turn failing to communicate one’s own self? How can we avoid the relentless, downward spiral of miscommunication, and distrust which so plagues modern youth?

Such logical intricacies were a sort of busman’s holiday for a certain class of Hindu (and Buddhist) philosophers and sages of yore whose otherwise innocuous turbans concealed brains possessed with a fiendish capacity for splitting hairs. The very antithesis of the plain-talking Strother Martin, these learned gentlemen delighted in concocting the metaphysical equivalent of the blazing hot curries on which they subsisted; arguments possessed of such piquancy that they were often disguised as bland, easy-to-swallow parables lest they frighten the kiddies or scare the livestock, so to speak.

The most famous of such parables describes the misguided attempt by a group of blind brahmins to describe what an elephant is like through touch alone. One brahmin, grasping the trunk, thinks the elephant is rope-like, the other hugs a leg and finds the elephant to be tree-like, and so on until you, the befuddled reader trapped in your occidental web of illusion, get the point and purchase another round of curry for the house.

Needless to say, this illusion business (better known as maya in the finer sort of new — and old — deli) is further compounded by this artist with the addition of a really top-knotch epistomelogical corker: the multivalent confusion generated by having everyone concerned being the same person.

In such a case, when observer and observed are one and the same, one can truly say that anything anyone might have to say about anything will be best classified as everyone speaking at once and hence no one knowing what is said (pauses to wipe forehead with a dampened dosa). Or as a certain neologizing German thinkwallah might have put it, what we have here is a failure to überselbstzeichnungangstgemachen.

Stay tuned, tolerant reader, for next week’s exciting, hijacked episode of Lewis Carroll’s Hunting of the Snark … or something like that …

Fit 6, Page 64, Panel 1 … my object all sublime, I shall achieve in time, to make this snark hunt fit the crime

THE HUNTING OF THE SNARK by Lewis Carroll, a graphic novel by this artist and explained here, page by page, panel by panel … right now we're in Fit the Sixth, where the Barrister (played by Martin Heidegger) is having a dream …

Melodramatic courtroom scenes are the crack cocaine of modern cinema and television; the average viewer must have a regular dose at certain intervals or they will soon lose interest in whatever televisual dog’s-breakfast is being served ‘em by the sweaty-palmed, hysterically gibbering minions of Hollywood or Bollywood or whatever-wood they happen to find themselves lost in quasi-Dantesque peril.

However, our watchword for today is — eschew the obvious, disdain the cheap thrills of courtroom antics leavened by lurid, torn-from-the-headlines social issues! You shall have none of that here and I do not care if you lapse into oddly compelling convulsions.

Instead, you shall have a wholesome bit of this week’s episode of Lewis Carroll’s Snark Hunt, in which we find the Barrister heaving onto his hind legs before an English judge and jury, all for the benefit of a porcine defendant of no fixed address. There are no lurid social issues being mooted about in this courtroom, just the sweaty business of Man vs. Swine with a pinch of Desertion to lend it all an air of forensic veracity,

Good lord, I hear you mutter, everyone looks like everyone else, what’s going on here? Fret not, dear reader, you are not hallucinating nor is this artist suffering from idiopathic monofacia, in fact this is a prime example of what legal experts call habeas corpus (or more correctly, habeo corpus, for the benefit of congenitally officious readers).

Yes indeed, we have here the body and the face of the Barrister, AKA Martin Heidegger, multiplied ten-fold so that he can simultaneously play all the necessary roles of this Carrollian nightmare of a courtroom drama. In doing so, not only do we cut down on unnecessary expenditures of our favorite brand of second-grade-fresh, reheated cafeteria-style india ink but we can also avoid the bothersome necessity of accurately drawing the many different faces of a full complement of judge, jury, defendant, spectators and string section.

Good lord, I hear you mutter, string section? Why yes, a string section and I think they are playing something rather jolly, a spritely tune which could even serve as an overture to the impending legal machinations of Messers Heidegger, Heidegger, Heidegger & Heidegger, LLC (gesundheit). It sounds rather like a bit of Gilbert and Sullivan and the hypernaturally eagle-eyed reader will have already noted the bit of foolscap in the Barrister’s hand upon which we can observe that hark, the hour of ten is sounding!

Cryptically sound advice indeed, for it might serve as both an indicator of the numerical quantity of Heideggers facially cluttering the landscape and more to the point, perhaps even the opening verses of Gilbert and Sullivan’s forensic benchwarmer, Trial By Jury.

The well-oiled Carrollian will sigh appreciatively at all this, knowing as they do that Carroll once harbored designs of collaborating with Sir Arthur Seymour Sullivan. These designs were crushed by something or the other, such was (and is) the topsy-turvy world of the crushing theater.

It is only now, over 130 years later, that the reader can judge for himself what such a collaboration might have looked like as he peruses our artistic reconstruction of a Carroll and Sullivan collaboration. I suggest that with glass in eye, you observe in a melodiously crosshatched manner that Heideggers with anxious fears are abounding, breathing hope and fear — for to-day in this arena, summoned by a stern subpoena, the Snark shortly will appear.

Fit 6, Page 63, Panel 2 … I Love My Snark But Oh, You Kid!

THE HUNTING OF THE SNARK by Lewis Carroll, a graphic novel by this artist and explained here, page by page, panel by panel …

And on the sixth Fit, the Barrister slept.

Played here by the notorious Continental philodopher, Martin Heidegger, (right Zeit up and left Sein down) the Barrister has been overwhelmed by the fumes of cheap plonk and the Beaver’s well-turned ankles and has sunk into a torpid sort of slumber upon the thickly inked lawn.

Our dear reader, who eschews cheap drink and chorus girls in favor of the headier vintages of Carrollian verse, will note that the Barrister has been furnished here with dreams in the plural. He or she will nod knowingly, perhaps even smugly, for every Carrollian worth their mustard and cress is cognizant of the Master’s mysterious penchant for dreams.

In fact, Lewis Carroll never met a novel or poem in which he didn’t feel obliged to stuff in the odd bit of dreamwork to move the plot along, and by providing the luckless Barrister with an multiplicity of dreams our poet may be betraying his own crypto-Hindu sympathies! Classical Hindu epistemology, bursting at the seams as it does with a nightmarish superfluity of dreams and illusions, all of ‘em nested one within the other, would have been pure catnip for the likes of Carroll.

This artist is aware that there are those amongst us who will object to the above theory, they might mutter darkly about a certain virulent strain of Neo-Platonism infecting Victorian England with which Carroll may have been infected, rather than some curry-inflected metaphysics hailing from god knows where.

Well, they can toss their Neo-Platonic influences into the dust bin as far as we’re concerned, for it’s Hinduism which has the real pukka goods on Runaway Idealism and this Floating Metadream We Call Life. Like the Red King in Through the Looking Glass, we are all of us, readers, artist, poet and Barrister, dreaming of one another and if we ever do wake up to find out what’s Real, well, what is Reality anyway, huh?

After mentally digesting all of this, the less tolerant DR will start things off by giving this over-heated illustrator a gentle boxing about the ears and a light touching up with a lead featherduster. They will then will reach for their Bradshaw of the Future (our preferred etymological opium den) and look pensive whilst they peruse the pedigree of the word "dream", a word which in Old English meant "joy" or even curiouser and curiouser, "music".

Tossing aside their Bradshaw with an insouciant pshaw, the less tolerant DR will then gird their loins and push their way past the more tolerant DR (still asleep and reeking of cheap plonk and ankles), towards the well-inked anthropomorphic forks afflicted with the Amorous Gigantism of Inanimate Objects, the Beaver’s size 9 chukka boots, the winged goblets and obligatory bar of soap, the Man-Ray-smiles and the cloth-headed judge-and-jury — all of ‘em merely a smokescreen for the 9-piece band ensconced in their band-shell in the background of this etymological-cum-epistemological mis-en-scene!

And what is this joyful music that our dream orchestra* is producing for the benefit of our dream Barrister? Is it the melodious warblings of some Hindustani songstress afflicted with a keening adenoidal distress? Is it the rock ‘n roll oompah-oompah of some hipster, Platonic cave-dwellers? To find out, dear readers, stay tuned for next week’s episode of The Hunting of the Snark!
____________________

*Our readers might even be more bewildered than usual to learn that this illustrator is personally afflicted with the rather enjoyable syndrome of musical dreaming; that for many years his dreams have been provided with a sort of involuntary cinematic soundtrack, not of his choosing although usually of a classical nature. Sometimes it's rubbish like the soundtrack to Mamma Mia, but this artist is the sort of high-minded fellow who thinks nothing of walking out of a bad film or dream.

Careful with that snark, Eugene

I speak to you from the very depths of Lewis Carroll's Hunting of the Snark … Fit the Fourth … an overly-inked German philosopher is bullying a better-inked Canadian Snark Huntress …

Judging from both the Barrister’s exasperated demeanour (played here by the Eminent Continental Steamer, Martin Heidegger) and from the general tenor of Lewis Carroll’s verses, the Beaver has no pride worth appealing to. And who can blame her, trapped as she is in a world not of her own making?*

Of course, all of us are trapped in a world not of our own making (probably) and it is at times like this that we might resort to the philosophical musings of the Barrister-Heidegger for further enlightenment concerning any time that we might spend being in this world almost certainly not of our own making :

"We name time when we say: every thing has its time. This means: everything which actually is, every being comes and goes at the right time and remains for a time during the time allotted to it. Every thing has its time."

After reading that, would it surprise you to learn that several philosophers were injured in the production of this Snark Hunt? Moments after this drawing was made, the Beaver savagely mauled the upper ontology of the Barrister-Heidegger!

________________________________

* A common complaint of certain bright young things, those thrill-seeking, rootless cosmopolitans such as the Beaver … a Québécoise wearing an Iberian mantilla, enjoying the echt German music of Heinrich Ignatius Franz von Biber and reading the memoirs of the Mughal Emperor Babur.

________________________________

NB. If you're eager for more snarkery this Friday, January 28th, 7 p.m., then come to the Librairie Drawn & Quarterly at 211 Bernard Ouest in Montreal … details here … you will enjoy the steam-powered magic lantern show I plan to expose to the public. I'll be signing books and discussing the post-Nonsensical dichotomies of Victorian hermeneutics … the poorer members of the audience can applaud politely, the rest of you rattle your poutines discreetly …

Send Lawyers, Snarks and Money!

The Encyclopedia Snarkiana defines a Barrister as someone who tries to appeal to the Beaver’s pride, vainly citing a number of cases in which making laces has been proved an infringment of right.

Lewis Carroll, the author of those lines, further elaborated upon them by providing the Barrister with a ready-made dream to occupy him with in Fit the 6th. This dream was also furnished with a snappy soundtrack by Messers Gilbert and Sullivan and a full supporting cast of judge, jury, witnesses and defendant. The oneiric defendant (and substitute judge and jury) was none other than the Snark itself, which led to a bit of what well-oiled jurists call a conflict of interest. The Snark’s legal status as a nonexistent, fictitious and nonsensical creature can be best summed up as being Nothing, and nothing, ladies and gentlemen of the jury, comes from Nothing.

This illustrator chewed over that legal, ethical and even metaphysical conundrum for quite a while when he was first looking about for someone to cast in the role of the Barrister. After countless auditions with aspiring non-entities ranging from obscenely wealthy middle-class American politicos to an entire gaggle of opiated American radio talkshow intellectuals, I threw my hands up in the air in despair. It was impossible, finding someone who could encapsulate the very essence of Nothing so thoroughly that it even permeated his dreams!

At that moment, the door opened and a sweaty and rotund German intellectual eased himself and his moustache onto The Hunting of the Snark’s rather tatty casting couch. It was Martin Heidegger, the notorious Continental philosopher and Black Forest gadabout. It turns out that good ol’ Martin had spent considerable ink and governmental educational subsidies bloviating ad nauseam on the subject of Nothing. It seems like everywhere Martin looked, in the kitchen, in the shower, behind the sofa, there it was, the bane of Existentialism — Nothing!



Of course, he had a fancy German name for it, curious readers can read all about it and much more here, but in short, Martin was our man. The fourth member of the B-Boyz, the Barrister, was going to be Martin Heidegger! Exhausted by the search, I lay back and lit up a hand-rolled Brazilian samba girl. Things were back to normal at Chez Snark, Nothing was working its nonsense mojo once again.

Fit the Sixth, Page 42+1, Panel 1 … a snark at the opera

“The fact of Desertion I will not dispute;
But its guilt, as I trust, is removed
(So far as related to the costs of this suit)
By the Alibi which has been proved.

Wipe the smirk from your face, dear reader, stifle the groan in your throat … yes, we are punning today and the punnee is a legal suit and the punnor is a gentleman’s suit, size 42.

Of course, you already know that puns are the bittersweet linguistic memory of that long-ago time when any word meant anything, and some of ‘em meant as much as six different things before breakfast. In those prelapsarian times when language was first evolving from the sonic ooze of grunts and snorts into more upright, ambulatory fricatives and uvular trills, the assignment of one particular sound to one particular object was a slapdash, fritter-my-wig sort of business. In truth, we might say that once upon a time all words were puns and Nonsense reigned upon the land.

All of this came to a sticky end with the invention of reeling and writhing, as I’m sure you’ve heard before. Equipped with such skills, even circus and theater folk could interpret the written marx of contract law and stymie the Pig and his legal Snark, all by invoking the Sanity Clause.

What’s this, the Judge sputters! Sanity Clause? You can’t fool me, there ain’t no Sanity Clause! Exactly, milord, 'tis the perfect Christmas Alibi, the Snark replies!

Fit the Sixth, Page 42, Panel 1 … snarkayana

The indictment had never been clearly expressed,
And it seemed that the Snark had begun,
And had spoken three hours, before any one guessed
What the pig was supposed to have done.
The Jury had each formed a different view
(Long before the indictment was read),
And they all spoke at once, so that none of them knew
One word that the others had said.

Page 42 of any work of literature will always be redolent of the highest Carrollian vibes imaginable; to wit, the well-known mojo of the Puissant Number 42 is at this very moment shedding its potent tantric vibe over the above drawing, a drawing dedicated to the ubiquitious situation of everybody speaking at once so that nobody knows what’s being said.

The late, great Strother Martin (probably one of the Heiddeger Martins from Heidelberg, back in the old country) once noted, in a similar situation involving some other dunderheads messing about with the law, phenomenology and life’s problems in general, that what we have here is a failure to communicate. But how to illustrate such a situation without in turn failing to communicate one’s own self? How can we avoid the relentless, downward spiral of miscommunication, and distrust which so plagues modern youth?

Such logical intricacies were a sort of busman’s holiday for a certain class of Hindu (and Buddhist) philosophers and sages of yore whose otherwise innocuous turbans concealed brains possessed with a fiendish capacity for splitting hairs. The very antithesis of the plain-talking Strother Martin, these learned gentlemen delighted in concocting the metaphysical equivalent of the blazing hot curries on which they subsisted; arguments possessed of such piquancy that they were often disguised as bland, easy-to-swallow parables lest they frighten the kiddies or scare the livestock, so to speak.

The most famous of such parables describes the misguided attempt by a group of blind brahmins to describe what an elephant is like through touch alone. One brahmin, grasping the trunk, thinks the elephant is rope-like, the other hugs a leg and finds the elephant to be tree-like, and so on until you, the befuddled reader trapped in your occidental web of illusion, get the point and purchase another round of curry for the house.

Needless to say, this illusion business (better known as maya in the finer sort of new — and old — deli) is further compounded by this artist with the addition of a really top-knotch epistomelogical corker: the multivalent confusion generated by having everyone concerned being the same person.

In such a case, when observer and observed are one and the same, one can truly say that anything anyone might have to say about anything will be best classified as everyone speaking at once and hence no one knowing what is said (pauses to wipe forehead with a dampened dosa). Or as a certain neologizing German thinkwallah might have put it, what we have here is a failure to überselbstzeichnungangstgemachen.

Stay tuned, tolerant reader, for next week’s exciting, hijacked episode of Lewis Carroll’s Hunting of the Snark … or something like that …
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Late-Breaking Snark News … NYC Snarkistas Take Notice!
Peter Pavlakis' film version of the Snark will be premiered at the Queens International Film Festival, Saturday, November 14th. Further information can be found here, plus a neat trailer. It looks quite interesting, a live action version to boot! Best of luck to Peter and if any readers see it, I would love to read your comments & critiques. To the best of my knowledge, this is the 2nd live-action film version currently in production or being shown in North America right now, the other being Michael McNeff's … could this be the long-awaited Snarkian Renaissance which sweeps Hollywood into a craze for All-Things-Nonsense?

Fit the Sixth, Page 41, Panel 1 … my object all sublime, to make the snark fit the crime

He dreamed that he stood in a shadowy Court,
Where the Snark, with a glass in its eye,
Dressed in gown, bands, and wig, was defending a pig
On the charge of deserting its sty.

Melodramatic courtroom scenes are the crack cocaine of modern cinema and television; the average viewer must have a regular dose at certain intervals or they will soon lose interest in whatever televisual dog’s-breakfast is being served ‘em by the sweaty-palmed, hysterically gibbering minions of Hollywood or Bollywood or whatever-wood they happen to find themselves lost in quasi-Dantesque peril.

However, our watchword for today is — eschew the obvious! Pester me not for your cheap thrills of courtroom antics leavened by lurid, torn-from-the-headlines social issues! You shall have none of that here and I do not care if you lapse into oddly compelling convulsions. Instead, you shall have a wholesome bit of this week’s episode of Lewis Carroll’s Snark Hunt, in which we find the Barrister heaving onto his hind legs before an English judge and jury, all for the benefit of a porcine defendant of no fixed address. There are no lurid social issues being mooted about in this courtroom, just the sweaty business of Man vs. Swine with a pinch of Desertion to lend it all an air of forensic veracity,

Good lord, I hear you mutter, everyone looks like everyone else, what’s going on here? Fret not, dear reader, you are not hallucinating nor is this artist suffering from idiopathic monofacia, in fact this is a prime example of what legal experts call habeas corpus (or more correctly, habeo corpus, for the benefit of congenitally officious readers).

Yes indeed, we have here the body and the face of the Barrister, AKA Martin Heidegger, multiplied ten-fold so that he can simultaneously play all the necessary roles of this Carrollian nightmare of a courtroom drama. In doing so, not only do we cut down on unnecessary expenditures of our favorite brand of second-grade-fresh, reheated cafeteria-style india ink but we can also avoid the bothersome necessity of accurately drawing the many different faces of a full complement of judge, jury, defendant, spectators and string section.

Good lord, I hear you mutter, string section? Why yes, a string section and I think they are playing something rather jolly, a spritely tune which could even serve as an overture to the impending legal machinations of Messers Heidegger, Heidegger, Heidegger and Heidegger (gesundheit). It sounds rather like a bit of Gilbert and Sullivan and the hypernaturally eagle-eyed reader will have already noted the bit of foolscap in the Barrister’s hand upon which we can observe that hark, the hour of ten is sounding!

Cryptically sound advice indeed, for it might serve as both an indicator of the numerical quantity of Heideggers facially cluttering the landscape and more to the point, perhaps even the opening verses of Gilbert and Sullivan’s forensic benchwarmer, Trial By Jury.

The well-oiled Carrollian will sigh appreciatively at all this, knowing as they do that Carroll once harbored designs of collaborating with Sir Arthur Seymour Sullivan. These designs were crushed by something or the other, such was (and is) the topsy-turvy world of the crushing theater.

It is only now, over 130 years later, that the reader can judge for himself what such a collaboration might have looked like as he peruses our artistic reconstruction of a Carroll and Sullivan collaboration. I suggest that with glass in eye, you observe in a melodiously crosshatched manner that Heideggers with anxious fears are abounding, breathing hope and fear — for to-day in this arena, summoned by a stern subpoena, the Snark shortly will appear.

Fit the Sixth, Page 40, Panel 2 … if that there Barrister was to wake, added the Snark, you'd go out — bang! — just like a candle!

But the Barrister, weary of proving in vain
That the Beaver’s lace-making was wrong,
Fell asleep, and in dreams saw the creature quite plain
That his fancy had dwelt on so long.

And on the sixth Fit, the Barrister slept.

Played here by the notorious Continental steamer, Martin Heidegger, (right Zeit up and left Sein down) the Barrister has been overwhelmed by the fumes of cheap plonk and the Beaver’s well-turned ankles and has sunk into a torpid sort of slumber upon the thickly inked lawn.

Our dear reader, who eschews cheap drink and chorus girls in favor of the headier vintages of Carrollian verse, will note that the Barrister has been furnished here with dreams in the plural. He or she will nod knowingly, perhaps even smugly, for every Carrollian worth their mustard and cress is cognizant of the Master’s mysterious penchant for dreams.

In fact, Lewis Carroll never met a novel or poem in which he didn’t feel obliged to stuff in the odd bit of dreamwork to move the plot along, and by providing the luckless Barrister with an multiplicity of dreams our poet may be betraying his own crypto-Hindu sympathies! Classical Hindu epistemology, bursting at the seams as it does with a nightmarish superfluity of dreams and illusions, all of ‘em nested one within the other, would have been pure catnip for the likes of Carroll.

This artist is aware that there are those amongst us who will object to the above theory, they might mutter darkly about a certain virulent strain of Neo-Platonism run amuck on the playing fields of Eton from which Carroll may have been infected, rather than some curry-inflected metaphysics hailing from god knows where. Well, they can toss their Neo-Platonic influences into the dust bin as far as we’re concerned, for it’s Hinduism which has the real pukka goods on Runaway Idealism and this Floating Metadream We Call Life. Like the Red King in Through the Looking Glass, we are all of us, readers, artist, poet and Barrister, dreaming of one another and if we ever do wake up to find out what’s Real, well, what is Reality anyway, huh?

After mentally digesting all of this, the less tolerant DR will start things off by giving this over-heated illustrator a gentle boxing about the ears and a light touching up with a lead featherduster. They will then will reach for their Bradshaw of the Future (our preferred etymological opium den) and look pensive whilst they peruse the pedigree of the word "dream", a word which in Old English meant "joy" or even curiouser and curiouser, "music".

Tossing aside their Bradshaw with an insouciant pshaw, the less tolerant DR will then gird their loins and push their way past the more tolerant DR (still asleep and reeking of cheap plonk and ankles, no doubt) and towards the well-inked anthropomorphic forks afflicted with the Amorous Gigantism of Inanimate Objects, the Beaver’s size 9 chukka boots, the winged goblets and obligatory bar of soap, the Man-Ray-smiles and the cloth-headed judge-and-jury — all of ‘em merely a smokescreen for the 9-piece band ensconced in their band-shell in the background of this etymological-cum-epistemological mis-en-scene!

And what is this joyful music that our dream orchestra* is producing for the benefit of our dream Barrister? Is it the melodious warblings of some Hindustani songstress afflicted with a keening adenoidal distress? Is it the rock ‘n roll oompah-oompah of some hipster, Platonic cave-dwellers? To find out, dear readers, stay tuned for next week’s episode of The Hunting of the Snark!
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*Our readers might even be more bewildered than usual to learn that this illustrator is personally afflicted with the rather enjoyable syndrome of musical dreaming; that for many years his dreams have been provided with a sort of involuntary cinematic soundtrack, not of his choosing although usually of a classical nature with full symphonic scoring and occasional instrumental soloists. On occasion a bit of pop rubbish gets by, the theme to Star Wars or suchlike, but this artist is the sort of high-minded fellow who thinks nothing of walking out of a bad film or dream.

Fit the Fourth, Page 27, Panel 3 … language is the house of the truth of the boojum

Though the Barrister tried to appeal to its pride,
And vainly proceeded to cite
A number of cases, in which making laces
Had been proved an infringement of right.

Judging from both the Barrister’s exasperated demeanour (played here by the Eminent Continental Steamer, Martin Heidegger) and from the general tenor of Lewis Carroll’s verses, the Beaver has no pride worth appealing to. And who can blame her, trapped as she is in a world not of her own making?*

Of course, all of us are trapped in a world not of our own making (probably) and it is at times like this that we might resort to the philosophical musings of the Barrister-Heidegger for further enlightenment concerning any time that we might spend being in this world almost certainly not of our own making :

"We name time when we say: every thing has its time. This means: everything which actually is, every being comes and goes at the right time and remains for a time during the time allotted to it. Every thing has its time."

After reading that, would it surprise you to learn that several philosophers were injured in the production of this Snark Hunt? Moments after this drawing was made, the Beaver savagely mauled the upper ontology of the Barrister-Heidegger!

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* A common complaint of certain bright young things, those thrill-seeking, rootless cosmopolitans such as the Beaver … a Québécoise wearing an Iberian mantilla, enjoying the echt German music of Heinrich Ignatius Franz von Biber and reading the memoirs of the Mughal Emperor Babur.